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82<br />

ANCIENT TIMES.<br />

although undertaken at the instance of madness and cruelty,<br />

had this advantage for medical science, that they led to a careful<br />

examination of the properties and powers of many substances<br />

; and the statements of medical authors of a later<br />

period testify that they were not unproductive of results.<br />

The benevolent protection which was extended to they;<br />

sciences by the first PTOLEMIES was changed later intoj^<br />

indifference and mistrust, and gave place at last to a;<br />

feeling of hatred and contempt. The seventh PTOLEMY^<br />

drove men of learning from Alexandria and shut up their<br />

institutions. When these were reopened at a later<br />

period, they bore the signs of decay on their face. The<br />

appointments for learned men at the museum were now ,<br />

held at the caprice of the Prince and served as rewards<br />

for flattery and base services. The biting words of TlMON<br />

of Phlius might have been said of this period, " that the -<br />

museum is a great food-trough in which scribblers fatten c<br />

and quarrel about things they do not understand."* Under ]<br />

the Roman dominion it came to such a pass that athletes '<br />

were nominated as members of the museum. The cetebrated<br />

libraries were partly destroyed by fire, partly pluh-,,<br />

dered by the foreign conquerors who came to Egypt. Some<br />

of their literary treasures reached Italy and Constantinople,<br />

and served to found or enlarge the libraries formed there.<br />

What remained must, at the capture of Alexandria, have<br />

suffered mutilation at the hands of the Arabs or have been<br />

destroyed by the Christians.<br />

In the year 389 the temple of SERAPIS was changed into<br />

a Christian Church, and in the Serapeum " monks, so-called,<br />

took up their abode ; who" as EUNAPIOS writes " in their<br />

figures resembled men but in their manner of livingswine."<br />

t He must surely have had in his mind unclean .<br />

Oriental monks and not highly cultivated people like the |<br />

Benedictines of our day. The medical schools in Alexandria ,|<br />

maintained their prominent position under the Roman ;<br />

* ATIIENJEOS: Deipnosophistse, i, p. 11, Basil. 1535, Ed. Bedrotus.<br />

t EUNAPIOS in aedes i, p. 43, in Parthey op. cit. S. 102.

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