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0"T' LAERT> "! - USP

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J4.8 THE MIDDLE AGES.<br />

Goth, founded a hospital to which Christians and Jews,<br />

slaves and freemen found admittance, and he ordered<br />

that half of the gifts received by the Church" should be<br />

given to this institution. He ordered the doctors who<br />

were appointed to it, to go round about the town and<br />

invite the sick to let themselves be taken to this establishment.<br />

The Hotel-Djeu at Lyons was founded in 542 A.D.<br />

by CHILDEBERT I. and was under the supervision of<br />

laymen.*<br />

The Church pronounced the care of the sick to be a<br />

work pleasing to God. The faithful strove earnestly with<br />

one another in this matter how best to help the afflicted<br />

and did not shrink from performing the meanest and most<br />

disagreeable tasks. FABIOLA carried the sick to their<br />

beds in her arms and washed out wounds which others<br />

scarcely dared to look upon.t The Empress PLACILLA<br />

AUGUSTA undertook the duties of a maid-servant in the<br />

hospitals.!" The Christians displayed a self-sacrificing<br />

activity in great epidemics such as at that period afflicted<br />

the human race. When in the third and fourth centuries<br />

contagious pestilences raged in Alexandria and Carthage<br />

the Christians took charge of the sick without distinction<br />

of creed, nursed them, and buried the dead.§ Many were<br />

consequently attacked by the disease and succumbed to it.<br />

The heroic spirit of love shown by the Christians on such<br />

occasions, filled with astonishment and wonder people of<br />

other faiths. Even JULIAN, the most zealous antagonist of<br />

Christianity recognized thus their charitable work, he wrote:<br />

" We see what it is that makes the enemies of the gods<br />

powerful; it is their kindness to strangers and the poor,<br />

their care for the dead, and their holiness of life—even if<br />

assumed.'"'|| He felt himself induced to copy the example<br />

* C. F. HENsiNGERin the Janus i, S. 772 et seq.<br />

t HIERONYMUS: Ep. 84.<br />

X THEODORET : Hist. Eccles. v, 19.<br />

§ EUSEBIUS: Hist. Eccles. vii, 22. ix, 8.—SOZOMENOS: Hist. Eccles. v, 16.<br />

|| JULIAN : Epist. 49.

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