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212<br />

THE MIDDLE AGES.<br />

instil new life into it by privileges and endowments were<br />

in vain. A decree of the French Government, which for<br />

some time guided the destinies of the country, on the 29th<br />

of November, 1811, put an end to the oldest medical<br />

school in Europe.<br />

THE MEDICAL SCHOOL OF MONTPELLIER.<br />

THE origin of the medical school of Montpellier is also<br />

veiled in the obscurity of tradition. It is unknown at what |<br />

period the doctors there began to instruct students in the<br />

science of medicine. Among the doctors who practised<br />

medicine in the 10th and nth centuries at Montpellier<br />

there were probably many Jews and Arabs ; the fact that a ^<br />

large proportion of the population of this town consisted ,:<br />

of members of these nations, and the vicinity of Spain, J<br />

where Jewish doctors existed in great numbers and in<br />

high respect under the dominion of the Arabs, justify this<br />

assumption.<br />

The Jews had a large. share in the triumphs which<br />

Arabian medicine celebrated in Spain. The names of<br />

MOSES MAIMONIDES, CHASDAI SCHAPROUT, JUDAH<br />

HALEVI, NACHMANIDES and others speak as to their<br />

work in the different paths of intellectual life. The<br />

Rabbis and learned men among the Jews interested them- •}<br />

selves in medicine, and the medical schools of the Jews at<br />

Toledo, Granada, and Cordova stood in high esteem'. The •<br />

Arabian princes of the Iberian peninsula as well as their<br />

Christian successors chose Jews, by preference, for their<br />

private doctors* But the Jewish doctors earned the<br />

greatest merit. in acting as mediators between ArabianJ<br />

medical science and Western Christendom. Partly by<br />

translations of Arabic works which they prepared, partly<br />

by word of mouth, they made the inhabitants of the adjoining<br />

Christian countries acquainted with the scientific<br />

acquisitions of that nearly related Semitic race.<br />

* J. M U N Z : Uber die jildischen Aizte im Mittelalter, Berlin 1877, S. 17<br />

tt seq.

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