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ABSTRACT<br />

This thesis entitled "AM maroon, GOOD STUDENT AND GOOD BALL" The<br />

constitution of i<strong>de</strong>ntity in high school stu<strong>de</strong>nts: a historical anthropological study with<br />

young resi<strong>de</strong>nts of a community reminiscent of the interior quilombo miner. New Minas,<br />

Minas Gerais, the result of research conducted at the Graduate Program in Education at the<br />

Catholic University of Minas Gerais. It was a historical anthropological study of a qualitative<br />

nature which was aimed at un<strong>de</strong>rstanding how i<strong>de</strong>ntities are constituted of young high school<br />

stu<strong>de</strong>nts, resi<strong>de</strong>nts of a remnant of Quilombo communities and studying in a school located<br />

outsi<strong>de</strong> the community where they live. The State School of Ribeirão Leaf is located in the<br />

district of Ribeirão da Folha and the community they live in the subjects of this research is the<br />

Quilombo. Both the District of Ribeirão da Folha, the Quilombo of the community are located<br />

in rural areas in the interior of the city of New Minas, Jequitinhonha Valley, Minas Gerais -<br />

Brazil. In these times and spaces tried to un<strong>de</strong>rstand how they are formed, shaped or <strong>de</strong>nied<br />

the i<strong>de</strong>ntities of the subjects having as main categories: culture, i<strong>de</strong>ntity, ethno-racial<br />

community inhabitant, rural education, among others. The methodology used was participant<br />

observation, in which the field work, between the first and last visit lasted for about 17<br />

months, from July 2010 to December 2011. During the months from January to May 2011,<br />

she lived in the search field. For the <strong>de</strong>velopment of participant observation techniques were<br />

employed as the systematic and unsystematic observations, informal conversations,<br />

memorials ma<strong>de</strong> by the subjects, open interviews and dialogues, and analysis of official<br />

documents of the school. The results showed that the school does not value the cultures of the<br />

surrounding communities, as well as the cultures of the region remnants of Quilombo,<br />

because in none of the analyzed documents could be found clues that tell of the cultures of<br />

individuals and communities. In contrast to this distance from the school of reality where it<br />

belongs, the stu<strong>de</strong>nts heard in this study value the school and education as a necessary means<br />

to achieve economic rise and somehow contribute to the progress of the community where<br />

they live. And finally, the research shows that for young stu<strong>de</strong>nts, being a person is maroon,<br />

first of all, take their participation within the community, is to recognize their offspring and<br />

their culture as different from the culture of the "other" is to be different as a principle of<br />

otherness, and in recognition of otherness, realize that skin color is not the main element of<br />

differentiation, since the community has people with different phenotypic characteristics,<br />

ranging from white, to those that carry traits indigenous and black.

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