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Mind's Eye Theatre - Vampire The Requiem.pdf - RoseRed

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granted therefrom), the next step was to ingrain the idea that every aspect of the existence<br />

of Kindred domains must be respected. From this effort arose the notion that a vampire<br />

should present himself whenever he travels into the domain of another vampire. After all,<br />

one doesn’t really respect the tradition of domain if one hunts on another’s land without<br />

permission. One doesn’t have to actively challenge the rightful claim of another vampire in<br />

order to disrespect both the domain and its owner.<br />

Of course, even this seemingly well-intentioned tradition has its controversy. Modern<br />

Princes invoke this code as a means by which to keep track of who is and who is not within<br />

their demesnes at all times, by asking that each visitor or would-be resident present himself<br />

upon entering. Once the visitor does, the Prince either acknowledges him — in which case he<br />

may remain in the domain (under the Prince’s protection) — or refuses to acknowledge him<br />

— in which case, he is expected to depart the domain immediately. As a result, this tradition<br />

has come to be ignored the most by young Kindred, many of whom don’t even know of its<br />

existence (usually because they were not properly educated after their Embrace).<br />

One of the most common reasons for these violations is the gray area that defi nes visitors<br />

and would-be residents. Kindred who just pass through often feel no obligation to stop<br />

just so they can potentially put themselves at risk by coming before the local Prince. Only<br />

those who intend to remain for any length of time are required to present themselves, and<br />

some feel that it is up to personal interpretation just what a “length of time” might involve.<br />

Some Princes have been known to specify a duration (in terms of nights), so that there is no<br />

confusion when the Prince’s Scourge or Sheriff brings newcomers forward for questioning.<br />

As a result, this practice tends to complicate already complex social dynamics while further<br />

widening the gulf between elder and neonate.<br />

Technically, this tradition applies to only those who intend to hunt within a domain. If a<br />

vampire can establish that he’ll not be a drain on the domain’s resources (by demonstrating<br />

access to a private blood supply, for example), then he could argue that the tradition doesn’t<br />

apply to him on any practical level and that presentation before the Prince is merely a social<br />

courtesy. Obviously, this situation does not arise very often, and when it does, most Princes<br />

aren’t thrilled with the idea of being snubbed by the letter of the law. To them, it is better to<br />

just present one’s case during rather than instead of presentation.<br />

For a less formal interpretation of the tradition of deference, see “Presentation” on p. 28.<br />

96<br />

THE MARK OF DAMNATION<br />

Many wonder about the true nature of the Curse, given the way the Traditions<br />

interact with it. <strong>The</strong> Traditions are tied so closely to the vampiric condition that each<br />

one actually carries with it a physiological expression. <strong>The</strong> Tradition of the Masquerade<br />

is refl ected in the fact that no Kindred appears in any recording device or refl ective<br />

surface unless he wishes to be seen that way. <strong>The</strong> Second Tradition, the prohibition<br />

against the profl igate creation of vampires, manifests in the diffi culty with which<br />

vampires create new progeny. A considerable investiture of personal will and energy<br />

is required to even consider violating the decree.<br />

Perhaps most interestingly, however, is the third restriction, the Tradition prohibiting<br />

the destruction of another Kindred with the intent of consuming his heartsblood and soul.<br />

Unlike the physiology of the fi rst two Traditions, which are preventive in nature, the true<br />

weight and message of the third manifests only after it has been violated. Some suspect<br />

that the prohibition is tied to the divine or diabolical origin of the Kindred. Obviously,<br />

the element of personal choice remains for the undead. By the same token, removing the<br />

onus of a decision to kill from vampires would, some might argue, defeat the purpose<br />

of vampires in the fi rst place. Historical accounts of vampires, even among the Kindred,<br />

depict them as cursed for the terrible and selfi sh decisions they have made.<br />

chapter one: society of the damned

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