TeologÃa bÃblica La revelación viva de Dios en la Biblia
TeologÃa bÃblica La revelación viva de Dios en la Biblia
TeologÃa bÃblica La revelación viva de Dios en la Biblia
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Endnotes1 Parker J. Palmer, The Courage to Teach: Exploring the Inner <strong>La</strong>ndscape of aTeacher’s Life. San Francisco: Jossey-Bass, 1998, 115-40.2Palmer, 118.3Palmer, 122.4Copyright 2003 Church of the Nazar<strong>en</strong>e. Used by permission of Sunday SchoolMinistries and Holiness Today,June 2003. Created 1992 by Randy Cloud, Stan Ingersol,and William Miller. Revised 2003.5This article, used by permission, is avai<strong>la</strong>ble athttp://wesley.nnu.edu/wesley_confer<strong>en</strong>ces/wescon2002/hahnbible&christianfaith.htm6 See Carl A. Volz, Faith and Practice in the Early Church: Foundations forContemporary Theology. Minneapolis: Augsburg Publishing House, 1983, 139.7 See Volz, 136.8 See Gerald Bray, Biblical Interpretation: Past & Pres<strong>en</strong>t. Downers Grove, IL:InterVarsity Press, 1996, for just one example that recognizes some of the nuances ofScripture interpretation in the Dark and Medieval Ages.9 See Arminius cited in F.F. Bruce, “The History of New Testam<strong>en</strong>t Study,” in NewTestam<strong>en</strong>t Interpretation: Essays on Principles and Methods, ed. I. Howard Marshall.Grand Rapids: Wm. B. Eerdmans Publishing Company, 33.10 See Joel Gre<strong>en</strong>, “Scripture and Theology: Failed Experim<strong>en</strong>ts, Fresh Perspectives,”Interpretation 56, No. 1 (January 2002) 5-20 (7).11 Leonhard Goppelt, Theology of the New Testam<strong>en</strong>t, Vol. 1, The Ministry of Jesus andIts Theological Significance. Trans. John Alsup. Grand Rapids: Wm. B. EerdmansPublishing Company, 256-57.12 James D. Smart, The Strange Sil<strong>en</strong>ce of the Bible in the Church: A Study inHerm<strong>en</strong>eutics. Phi<strong>la</strong><strong>de</strong>lphia: Westminster Press, 1970.13 Brevard S. Childs, Biblical Theology in Crisis. Phi<strong>la</strong><strong>de</strong>lphia: Westminster Press, 1970.14 Heikki Raisan<strong>en</strong>, Beyond New Testam<strong>en</strong>t Theology, 1990, and Peter Bal<strong>la</strong>,Chall<strong>en</strong>ges to New Testam<strong>en</strong>t Theology: An Attempt to Justify the Enterprise, 1997.15 Joel B. Gre<strong>en</strong>, and Turner, Max, eds. Betwe<strong>en</strong> Two Horizons: Spanning NewTestam<strong>en</strong>t Studies and Systematic Theology. Grand Rapids: Wm. B. EerdmansPublishing Company, 2000.16 Gre<strong>en</strong>.17 See Gerhard Hasel, Old Testam<strong>en</strong>t Theology: Basic Issues in the Curr<strong>en</strong>t Debate,1972, which has gone through 4 or 5 editions and Gerhard Hasel. New Testam<strong>en</strong>tTheology: Basic Issues in the Curr<strong>en</strong>t Debate, 1978, which, interestingly never movedpast the first edition.18 Gre<strong>en</strong>, 11.19 Robert W. J<strong>en</strong>son, “The Religious Power of Scripture,” Scottish Journal of Theology52 No. 1 (1999) 89-105 (98).20 Christopher R. Seitz, Word Without End: The Old Testam<strong>en</strong>t as Abiding TheologicalWitness. Grand Rapids: Wm. B. Eerdmans Publishing Company, 1998.21 See Thomas G. Long, Preaching and the Literary Forms of the Bible. Phi<strong>la</strong><strong>de</strong>lphia:Fortress Press, 1989.22 See Steph<strong>en</strong> C. Barton, “New Testam<strong>en</strong>t Interpretation as Performance,” ScottishJournal of Theology 52 No.2 (1999) 179-208 for a review of such suggestions and hisown proposal regarding the New Testam<strong>en</strong>t.23 See James W. Thompson, Preaching Like Paul: Homiletical Wisdom for Today.Louisville: Westminster John Knox Press, 2000, 9-14, for a critique of a narrative onlyapproach to preaching.©2008, Nazar<strong>en</strong>e Publishing House 394
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