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CADERNO DE RESUMOS II Congresso Internacional da ... - Unesp

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Programação & Caderno de Resumos<strong>da</strong> mesma natureza construtiva <strong>da</strong>s linguagens. Consideradosestes aspectos, buscamos neste trabalho fazer um diálogo entrea obra The Magic Toyshop (1967), de Angela Carter, e o filmehomônimo baseado no romance, dirigido por David Wheatley eproduzido pela Grana<strong>da</strong> Television, em 1987. Nosso foco é atransposição cinematográfica do espaço presente na obra, vistoque este se configura de extrema importância. A construção doambiente em ambos os casos é permea<strong>da</strong> por símbolos que, alémde aproximar o filme <strong>da</strong> caracterização carteriana (uma vez queela é repleta de recursos imagéticos), contribui para expressara crítica sugeri<strong>da</strong> na obra em suas entrelinhas, ou seja, a denúnciaao patriarcado. Contudo, <strong>da</strong><strong>da</strong> a diferente natureza <strong>da</strong>s obras,é necessário ressaltar que a presente comparação não pretenderealizar uma análise a fim de estabelecer total identificação entreo filme e o romance, mas uma relação de aproximação edistanciamento entre ambos, observando como se dá a contruçãodesse diálogo.Three playwrights and a characterCristiane Busato Smith (UNIANDRA<strong>DE</strong>/UTP)The need to reaffirm myths has always been present in ourculture. The reactivation of Shakespearean mythical charactersin the contemporary artistic milieu of different cultures is animpressive phenomenon directly related to how myth works. Theinnumerous a<strong>da</strong>ptations of Hamlet are but one example of thistrend. Another case in point is Ophelia, a character from Hamlet,that has been persistently aestheticised in a long successionof verbal and visual representations from Shakespeare’s timeto the present <strong>da</strong>y. In this paper, I will gauge the textual interactionsbetween two contemporary theatrical representations that resuscitatethe Ophelia myth: Hamletmachine (1977) by Heiner Müller andThe Secret Love Life of Ophelia (2001) by Steven Berkoff. BothMüller’s and Berkoff’s texts are exceptionally dense with referencesto the source text and to the rich history of appropriation whichOphelia has had in the past three centuries. This complex readingnetwork calls for an analysis that attempts to investigate howthe different intertexts that are lurking inside one anothercommunicate and negotiate significant ideological values of ourculture, particularly in what concerns the repression of women.246

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