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History of Natto and Its Relatives (1405-2012 - SoyInfo Center

History of Natto and Its Relatives (1405-2012 - SoyInfo Center

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straw) from the back <strong>of</strong> his horse. Nearby is a rice merchant,<br />

st<strong>and</strong>ing on a low platform near two other bales <strong>of</strong> rice. The<br />

text notes that the shop sells the “fi ve grains” (go-koku),<br />

which include soybeans (daizu).<br />

Page 160. The left illustration, titled Yakid<strong>of</strong>u-shi<br />

(Grilled t<strong>of</strong>u man), shows a man making grilled t<strong>of</strong>u over<br />

a rectangular brazier. In his right h<strong>and</strong> is a fan, with which<br />

he fans the coals beneath several cakes <strong>of</strong> t<strong>of</strong>u. In his left<br />

h<strong>and</strong> is a skewer with two prongs that pierce a cake <strong>of</strong> t<strong>of</strong>u.<br />

In front <strong>of</strong> his brazier is a wooden pail, which may be used<br />

to store cakes <strong>of</strong> t<strong>of</strong>u in water. At the front left is a sloping<br />

tray on which slices <strong>of</strong> t<strong>of</strong>u are drained. The maker <strong>of</strong> grilled<br />

t<strong>of</strong>u can found in market places, temple gatherings, festivals,<br />

<strong>and</strong> wherever people gather around. Note: This is the earliest<br />

Japanese-language document seen (Feb. 2010) that mentions<br />

grilled t<strong>of</strong>u, which it calls yaki-dôufu.<br />

Page 162. The illustration, titled Ko-ya (Flour shop),<br />

shows three people turning a large h<strong>and</strong>-turned stone mill in<br />

which various types <strong>of</strong> fl our (including soy fl our, daizu no<br />

ko, which is probably roasted soy fl our {kinako}) are ground.<br />

Ropes from the ceiling hold up the t-shaped end <strong>of</strong> a pushpull<br />

device used to help turn the heavy upper stone.<br />

Page 166. The right half <strong>of</strong> the illustration (not shown)<br />

is titled Seller <strong>of</strong> Tataki natto in Kyoto. To make this natto,<br />

dice stringy (itohiki) natto fi nely, then shape into a thin,<br />

fl at square. Mix in fi nely chopped greens <strong>and</strong> t<strong>of</strong>u. It is an<br />

inexpensive, fast food. It is sold by walking street vendors<br />

from the end <strong>of</strong> September until February, especially at<br />

Tomikoji-dori, Shijo-agaru machi (probably in Kyoto).<br />

The other illustration shows two men in front <strong>of</strong> a shop.<br />

Each is carrying a shoulder pole on one shoulder; from each<br />

end are suspended containers used to hold food. Each is also<br />

wearing straw s<strong>and</strong>als (waraji). The man on the right carries<br />

containers that are shaped like boxes with the long edges<br />

oriented vertically. A sliding panel may be used to open each<br />

box. Inside are either utensils <strong>and</strong> the ingredients for making<br />

tataki-natto, or bowls <strong>of</strong> tataki-natto ready to eat.<br />

© Copyright Soyinfo <strong>Center</strong> <strong>2012</strong><br />

HISTORY OF NATTO AND ITS RELATIVES 28<br />

Note: This is the earliest document seen (Jan. <strong>2012</strong>)<br />

that contains the word itohiki or the term “Tataki natto” in<br />

connection with natto,<br />

Page 225. The left half <strong>of</strong> the illustration is titled Horo<br />

miso, which is a kind <strong>of</strong> miso. The character for Ho means<br />

“law” or “dharma.” The man on the left has cylindrical<br />

wooden containers (magemono, shaped like traditional<br />

Japanese steamers) suspended from each end <strong>of</strong> his shoulder<br />

pole. Atop each is a bamboo mat (sudaré). The text states:<br />

This miso is made with black soybeans (kuro mame). The<br />

men who sell it all wear orange robes dyed with persimmons.<br />

They never put down the merch<strong>and</strong>ise. <strong>Its</strong> container was<br />

covered <strong>and</strong> they carried it using a shoulder pole to keep it<br />

clean. When they had to put it down, they placed it with one<br />

side leaning against something. If anyone stepped over it,<br />

the seller dem<strong>and</strong>ed that that person buy it. To make horo<br />

miso, cook black soybeans, then drain <strong>of</strong>f <strong>and</strong> squeeze out<br />

the liquid. The result is a very fi rm miso with a low water<br />

content. Originally it was used in temples, but later it came<br />

to be used by the common people.<br />

Note: Naomichi Ishige, a scholar <strong>of</strong> <strong>and</strong> expert on<br />

Japanese food history, writes (personal communication,<br />

March 2008): “To make horo miso, mix miso, minced<br />

walnut, sesame, <strong>and</strong> Japanese sansho pepper, then saute the<br />

mixture with vegetable oil in a pan. People eat horo miso<br />

with rice, or have it as a relish when they drink sake.<br />

“In the Jinrin kinmo zui, the reason tataki natto is<br />

thin <strong>and</strong> formed is because people thought that type <strong>of</strong><br />

natto could be easily dissolved in miso soup. However, its<br />

rectangular shape does not relate to the way <strong>of</strong> cooking.<br />

“I am not sure how the peddler in the picture put<br />

his goods in a box that he carried. I only imagine that he<br />

wrapped a rectangular tataki-natto in a bamboo sheath <strong>and</strong><br />

stored it in the box.<br />

“When peddlers began to sell granulated itohiki natto,<br />

they put the itohiki-natto into a bamboo basket. They ladled<br />

up the quantity needed by a rice scoop (shamoji) <strong>and</strong> sold it.<br />

Or, they wrapped the itohiki-natto in a straw parcel <strong>and</strong> sold

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