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History of Natto and Its Relatives (1405-2012 - SoyInfo Center

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When asked to develop recipes for a company, I asked for<br />

a tour <strong>of</strong> the company <strong>and</strong> documented the manufacturing<br />

process. The photos <strong>of</strong> the natto factory are examples <strong>of</strong> such<br />

a tour.<br />

I enjoyed meeting other Americans who were<br />

discovering the joys <strong>of</strong> t<strong>of</strong>u <strong>and</strong> natto. During one <strong>of</strong> these<br />

visits, Richard Leviton from Soy food magazine asked me<br />

to write an article for the journal. <strong>Natto</strong>: The Taste <strong>of</strong> Japan<br />

was written <strong>and</strong> printed in 1982. <strong>Natto</strong> was everywhere in<br />

Japan, but because <strong>of</strong> it’s unusual texture was not liked by<br />

many Westerners. There was a lack <strong>of</strong> ideas on how to use<br />

it in recipes that might appeal to Americans. The article was<br />

my attempt to inspire Americans to incorporate natto in their<br />

meals.<br />

I learned about the t<strong>of</strong>u making process by working<br />

alongside a t<strong>of</strong>u master in a small neighborhood t<strong>of</strong>u shop in<br />

Kyoto. This experience was arranged by the soy food trade<br />

newspaper, Toyo Shinpo. During my short apprenticeship I<br />

was intrigued by the meditative experience <strong>of</strong> making t<strong>of</strong>u.<br />

I carried that feeling <strong>of</strong> being present in my daily chores.<br />

Washing dishes were never the same for me. Seeing the<br />

craftsman’s tools, many h<strong>and</strong>ed down from father to son,<br />

were honored <strong>and</strong> cared for. Today, my mother’s well worn<br />

wooden spoon looks different to me. It is not just an old<br />

spoon, but something that holds a family spirit <strong>and</strong> it imparts<br />

that spirit into everything I stir.<br />

I left Japan in 1982 to go back to school. I wrote my<br />

master’s thesis on introducing t<strong>of</strong>u to high school students.<br />

T<strong>of</strong>u ice cream <strong>and</strong> t<strong>of</strong>u spice cookies were the fi rst ways my<br />

students experienced t<strong>of</strong>u.<br />

When I taught preschool in the 1990s, I put my t<strong>of</strong>u<br />

making tools in the home making center, <strong>and</strong> served t<strong>of</strong>u<br />

carrot cake at snack time. The little ones learned how to say<br />

“Ohiyo” [Ohayô = “Good morning” in Japanese] <strong>and</strong> how<br />

to use chopsticks. They folded origami, <strong>and</strong> made fi sh kites.<br />

They dressed up in mama-san aprons <strong>and</strong> walked in tabi<br />

socks.<br />

I returned to the high school classroom, this time in<br />

Carmel, Indiana, to teach foods classes. It was fun to expose<br />

young people to new tastes, culture <strong>and</strong> soy foods. For a<br />

special experience, the Japanese language teacher <strong>and</strong> I<br />

divided our classes. She taught my cooking class some<br />

Japanese phrases, <strong>and</strong> I taught her students how to prepare<br />

something with t<strong>of</strong>u.<br />

The “way <strong>of</strong> t<strong>of</strong>u” changed my life, career, <strong>and</strong> my<br />

student’s lives. T<strong>of</strong>u not only nourished my body, but it<br />

nourished my spirit <strong>and</strong> experiences. And yes, The Book<br />

<strong>of</strong> T<strong>of</strong>u is still on my bookshelf, complete with scribbles,<br />

<strong>and</strong> stains, right next to the not so worn English-Japanese<br />

dictionary. Address: 10868 North Cornell St., Indianapolis,<br />

Indiana 46280.<br />

1928. Herz, Rachel. <strong>2012</strong>. You eat that? Disgust is one <strong>of</strong> our<br />

basic emotions–the only one we have to learn–<strong>and</strong> nothing<br />

© Copyright Soyinfo <strong>Center</strong> <strong>2012</strong><br />

HISTORY OF NATTO AND ITS RELATIVES 591<br />

triggers it more reliably than the strange food <strong>of</strong> others. Wall<br />

Street Journal. Jan. 21. p. C3.<br />

• Summary: This interesting article begins: “Nattô is a<br />

stringy, sticky, slimy, chunky fermented soybean dish that<br />

Japanese regularly eat for breakfast. It can be eaten straight<br />

up, but it is usually served cold over rice <strong>and</strong> seasoned with<br />

soy sauce, mustard, or wasabi.”<br />

For Westerners, nattô suffers from its alien smell <strong>and</strong><br />

odor; it “smells like the marriage <strong>of</strong> ammonia <strong>and</strong> a tire fi re...<br />

I’ve never met a Westerner who can take a bite <strong>of</strong> nattô on<br />

the fi rst attempt. What Japanese love, we fi nd disgusting.”<br />

A color photo shows natto on chopsticks being lifted out<br />

<strong>of</strong> a bowl partly fi lled with nattô; stretchy strings connect the<br />

upper nattô to the lower nattô. Address: Teacher <strong>and</strong> author,<br />

Brown Univ. [Providence, Rhode Isl<strong>and</strong>].<br />

1929. Deutsch, Jonathan; Murakhver, Natalya. <strong>2012</strong>. They<br />

eat that? A cultural encyclopedia <strong>of</strong> weird <strong>and</strong> exotic food<br />

from around the world. Santa Barbara, California: ABC-<br />

CLIO, LLC. 220 p.<br />

• Summary: The fi rst entry under the letter “N” is “<strong>Natto</strong>.<br />

<strong>Natto</strong> is a traditional Japanese food.” “Bacterial fermentation<br />

yields its strong earthy aroma, <strong>of</strong>ten compared to ripe cheese,<br />

rotten mushrooms, or body odor, <strong>and</strong> mucilaginous texture<br />

(neba-neba in Japanese), the combination <strong>of</strong> which makes<br />

natto an acquired taste for many.”<br />

“<strong>Natto</strong>’s strong odor <strong>and</strong> status as an everyday breakfast<br />

food in some parts <strong>of</strong> Japan give it important iconic status.<br />

For foreigners living in or visiting Japan, enjoying natto is<br />

considered a sign <strong>of</strong> Japanese acculturation, <strong>of</strong> having made<br />

the transition from visitor to resident.”<br />

1930. Ishitsuka, Makoto. <strong>2012</strong>. Ibaraki-ken nazotoki sanpo:<br />

nattô, ankô, nabe kara antoraa, su kômon sama made<br />

hitachinokkuni niwa ima mo mukashi mo miryoku ga ippai<br />

Ibaraki ni itte mippe [A walk through mysterious Ibaraki<br />

prefecture: natto...]. Tokyo: Shinjin-butsu Ooraisha. 287 p.<br />

15 cm. Internet resource. Series: Shinjinbutsu bunko I-8-1.<br />

[Jap]*<br />

• Summary: Mito, the capital <strong>of</strong> Ibaraki prefecture, located<br />

just north <strong>of</strong> Tokyo, is famous for its small-seeded soybeans,<br />

long preferred by manufacturers <strong>of</strong> natto.<br />

1931. Spots: <strong>Natto</strong>. See front <strong>of</strong> book.<br />

1932. SoyaScan Notes.<strong>2012</strong>. Soyfoods historical research<br />

<strong>and</strong> writing wish list (Overview). Compiled by William<br />

Shurtleff <strong>of</strong> Soyinfo <strong>Center</strong>.<br />

• Summary: 1. Early history <strong>of</strong> Chinese soyfoods companies<br />

<strong>and</strong> products in America <strong>and</strong> Europe. Especially Chinese<br />

t<strong>of</strong>u manufacturers in San Francisco <strong>and</strong> Los Angeles from<br />

1850 to 1910.<br />

2. Statistics on soyfoods in China during the 1980s.<br />

3. The Swedish trading mission in Canton during the

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