26.12.2012 Views

History of Natto and Its Relatives (1405-2012 - SoyInfo Center

History of Natto and Its Relatives (1405-2012 - SoyInfo Center

History of Natto and Its Relatives (1405-2012 - SoyInfo Center

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

ecovered consistently from 5 samples analyzed from<br />

Darjeeling. As reported earlier, 2 rod-shaped, acid-producing<br />

bacteria present at levels <strong>of</strong> 2,200,000-26,000,000 (gdw =<br />

per gram dry weight basis) were recovered, <strong>and</strong> one <strong>of</strong> these<br />

appears to be Bacillus subtilis (Ehrenburg) Cohn.” Address:<br />

Mycology Lab., Plant Protection Inst., USDA, Agricultural<br />

Research, Beltsville Agricultural Research <strong>Center</strong>, Beltsville,<br />

Maryl<strong>and</strong>, 20705.<br />

1188. Colbin, Annemarie. 1986. Food <strong>and</strong> healing. New<br />

York, NY: Ballantine Books. 351 p. Foreword by Robert S.<br />

Mendelsohn, M.D. Index. 23 cm. [207* ref]<br />

• Summary: A very interesting, wholistic look at food<br />

trips <strong>and</strong> philosophies–with a preference for macrobiotics.<br />

Discusses miso, natto, tempeh, <strong>and</strong> t<strong>of</strong>u. Pages 169-72<br />

discuss beans, including soybeans. Beans are said to be<br />

contractive, acid-forming, warming, <strong>and</strong> a buildup food.<br />

“Folklore has it that appreciable quantities <strong>of</strong> soybeans <strong>and</strong><br />

their products, especially t<strong>of</strong>u, can lower, or cool, sexual<br />

energy. Research done at the universities <strong>of</strong> Illinois <strong>and</strong><br />

Kansas has shown that soybeans may interfere with the<br />

absorption <strong>of</strong> zinc. As zinc is one <strong>of</strong> the minerals most<br />

strongly associated with the healthy functioning <strong>of</strong> the sex<br />

gl<strong>and</strong>s, this bit <strong>of</strong> folk wisdom appears realistic.”<br />

Chapter 12, titled “Food as Medicine,” discusses healing<br />

foods <strong>and</strong> tells how to prepare them, including miso soup (p.<br />

253; contractive, alkalinizing, warming, breakdown). Miso<br />

soup is considered a good food to help cure the common<br />

cold, to neutralize the negative effects <strong>of</strong> excess sugar<br />

consumption, <strong>and</strong> to combat problems <strong>of</strong> infl ammation <strong>of</strong> the<br />

digestive tract (ulcers, colitis, spastic colon, etc.); ulcers are<br />

problems <strong>of</strong> excess acidity.<br />

Chapter 14, titled “The Effects <strong>of</strong> Food on Sex,” notes<br />

that “Scientifi c studies have found that individual foodstuffs<br />

have an effect on sexuality via their chemical constituents...<br />

soybeans (including t<strong>of</strong>u) contain traces <strong>of</strong> antithyroid<br />

factors; as the thyroid regulates sexual desire, activity, <strong>and</strong><br />

fertility, when consumed in large enough quantities these<br />

foods could possibly inhibit sexuality by lowering thyroid<br />

energy. Oriental folk rumor, which I’ve been unable to<br />

verify, has it that t<strong>of</strong>u ‘cools the sex organs’ <strong>and</strong> is used by<br />

monks for the specifi c purpose <strong>of</strong> aiding them in maintaining<br />

celibacy. In this light, it’s interesting to note that the<br />

traditional Japanese diet, high in thyroid-depressing soybean<br />

products, also contains appreciable amounts <strong>of</strong> seaweeds,<br />

rich in thyroid-stimulating iodine.”<br />

In the Foreword, Dr. Mendelsohn writes: “Coming from<br />

a background <strong>of</strong> modern medicine, I, as well as hundreds<br />

<strong>of</strong> thous<strong>and</strong>s <strong>of</strong> other M.D.s, was carefully educated in<br />

nutritional ignorance–indeed in disdain for food. The<br />

hospital ‘dietician’ was not–<strong>and</strong> is not even today–a teacher<br />

<strong>of</strong> physicians. The dietician’s traditional purpose in life<br />

has always been to serve as a ‘referral’ for a patient who<br />

bothered the physician with too many questions about food.<br />

© Copyright Soyinfo <strong>Center</strong> <strong>2012</strong><br />

HISTORY OF NATTO AND ITS RELATIVES 373<br />

The very title <strong>of</strong> this book Food <strong>and</strong> Healing represents<br />

a joining <strong>of</strong> two concepts that most doctors regard as<br />

unrelated.”<br />

A photo (p. 351) shows Annemarie, who was born<br />

in Holl<strong>and</strong> <strong>and</strong> brought up in Argentina on a European<br />

vegetarian diet. After her arrival in the United States in 1961,<br />

she was introduced to macrobiotics. She lives in New York<br />

City with her two daughters, <strong>and</strong> directs the Natural Gourmet<br />

Cookery School there. Address: 365 West End Ave., New<br />

York City, NY 10024. Phone: 212-580-7121.<br />

1189. Durston, Diane. 1986. Old Kyoto: a guide to traditional<br />

shops, restaurants, <strong>and</strong> inns. Tokyo, San Francisco:<br />

Kodansha International. 240 p. Foreword by Donald Richie.<br />

Illust. (photos by Lucy Birmingham). Indexes (by type <strong>of</strong><br />

shop; alphabetical list <strong>of</strong> shops). 19 cm. [17 ref]<br />

• Summary: “A completely revised version <strong>of</strong> the classic<br />

guidebook to Kyoto, with a foreword by Donald Richie.<br />

Down the cobbled paths <strong>and</strong> behind the tranquil noren<br />

curtains <strong>of</strong> Kyoto, the old way <strong>of</strong> life goes on, nurtured in<br />

the restrained furnishings <strong>of</strong> the traditional inns <strong>and</strong> in the<br />

old shops where fi ne h<strong>and</strong>made items still add a touch <strong>of</strong><br />

quality to life. Since the fi rst edition appeared in 1986, this<br />

lovingly written travelogue-cum-guidebook has become de<br />

rigueur for knowledgeable travelers seeking to fi nd ‘the real<br />

Kyoto.’ With 51 maps <strong>and</strong> over 120 photos <strong>of</strong> the living heart<br />

<strong>of</strong> this ancient capital–<strong>and</strong> a vanishing way <strong>of</strong> life. Each shop<br />

featured in the book is accompanied by a photo showing its<br />

front <strong>and</strong> a map showing its location” (from the publisher).<br />

T<strong>of</strong>u is mentioned on pages 9, 30, 53, 55, 116, 121<br />

(Okutan), 123, 147, 158, 193, 201, 234, 239.<br />

Miso is mentioned on pages 53, 100, 123 (dengaku),<br />

147, 179, 213, <strong>and</strong> 233.<br />

Yuba is mentioned on pages 30, 59, 61, 147, <strong>and</strong> 234.<br />

<strong>Natto</strong> is mentioned on pages 49, 183, 233, <strong>and</strong> 239.<br />

Shôjin ryôri, the vegetarian [actually vegan] food served<br />

in Buddhist temples, was also developed in Kyoto from its<br />

prototype, fucha ryôri, brought from China by priests. Yuba,<br />

uncooked wheat gluten (nama-fu), <strong>and</strong> t<strong>of</strong>u are all part <strong>of</strong><br />

shojin ryori (p. 30).<br />

Fuka (p. 50-52) is a shop that specializes in making<br />

wheat gluten, including nama-fu, the chewy variety, that is<br />

made from half regular wheat gluten <strong>and</strong> half glutinous rice<br />

fl our (mochi-gome). Wheat gluten is an important part <strong>of</strong> the<br />

vegetarian diet <strong>of</strong> Zen monks.<br />

Iriyama T<strong>of</strong>u (p. 53-55) makes t<strong>of</strong>u (momen-dôfu) in the<br />

traditional way, using nigari as a coagulant. The owners (Mr.<br />

<strong>and</strong> Mrs. Iriyama) are 9th generation t<strong>of</strong>u makers, working<br />

in a 120-year-old building. Using a charcoal fi re they make<br />

grilled t<strong>of</strong>u (yaki-dôfu). They also make deep-fried t<strong>of</strong>u<br />

pouches (o-age) <strong>and</strong> t<strong>of</strong>u balls (hiryôzu).<br />

Yubahan (p. 59-61) makes yuba in the traditional way<br />

using a wood fi re <strong>and</strong> soybeans cooked over an old clay<br />

kamado stove. “No clocks or timers are involved.” Tomizo

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!