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History of Natto and Its Relatives (1405-2012 - SoyInfo Center

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On pages 3-4 is an interesting description <strong>of</strong> “Kwanti,”<br />

which is a special food <strong>of</strong> the Newars [the indigenous people<br />

<strong>of</strong> Nepal’s Kathm<strong>and</strong>u Valley]. It is “prepared by mixing<br />

nine varieties <strong>of</strong> sprouted pulses <strong>and</strong> beans, such as white<br />

grams, dry peas, soybeans, black-eyed beans, white kidney<br />

beans, green grams, black grams, lentils <strong>and</strong> moth beans.<br />

Soybeans are soaked for 4-9 days, <strong>and</strong> other beans are<br />

soaked for 1-2 days. Sprouted beans are cooked with butter<br />

<strong>and</strong> spices to make a thick soup which is served with boiled<br />

rice. It is eaten in the festival called Kwanti Purnima, which<br />

usually falls in August.”<br />

On pages 6-7 is a section titled “Antiquity <strong>of</strong> kinema”<br />

which states: “The word kinema has been derived from<br />

kinamba <strong>of</strong> the Limbu language in which ki means fermented<br />

<strong>and</strong> namba means fl avour (Tamang, 2001). The kingdom<br />

<strong>of</strong> Limbuwan (presently the districts <strong>of</strong> eastern Nepal–<br />

Terathum, Taplejung, Panchthar, Dhankuta <strong>and</strong> Ilam) was<br />

established by the Limbus before the seventh century. They<br />

ruled that part <strong>of</strong> Nepal until the unifi cation <strong>of</strong> Nepal in<br />

1769. Though there is no historical document on the origin<br />

<strong>of</strong> kinema, it is widely believed that the Limbus started its<br />

production <strong>and</strong> consumption. The unifi cation <strong>of</strong> Nepal <strong>and</strong><br />

migration <strong>of</strong> people from one place to another might have<br />

popularized this food among the other Nepali groups like<br />

Rai, Tamang, Gurung, Magar <strong>and</strong> Sunuwar. Kinema is not<br />

traditionally eaten by the Nepali Brahmins. Although the<br />

reason is not documented, it is believed that the Brahmins<br />

usually regard kinema as basi meaning stale. Another<br />

reason may be its strong fl avour. However, for many ethnic<br />

communities in the eastern Himalayas <strong>and</strong> Southeast Asian<br />

countries it is a delicacy. The Lepchas call it satlyangser <strong>and</strong><br />

the Bhutias call it bari in Sikkim. In Meghalaya, the Khasis<br />

call it tyrumbai [turangbai]; in Manipur a similar product<br />

is known [by the Meities] as hawaijar; in Mizoram, the<br />

Mizos call it bekang-um [bekang]; <strong>and</strong> in Nagal<strong>and</strong> the Naga<br />

people call it aakhuni. It is called natto in Japan; chungkokjang<br />

in Korea; thua-nao in Thail<strong>and</strong>; pe-poke in Myanmar<br />

<strong>and</strong> douchi [sic] in China.”<br />

Fermented foods are much more numerous in North East<br />

India than in the rest <strong>of</strong> India. Address: Food Microbiology<br />

Lab., Sikkim Government College, Gangtok, Sikkim 737<br />

102, India.<br />

1889. Tamang, Jyoti Prakash; Chettri, Rajen; Sharma, Rudra<br />

Mani. 2009. Indigenous knowledge <strong>of</strong> North-east women on<br />

production <strong>of</strong> ethnic fermented soybean foods. Indian J. <strong>of</strong><br />

Traditional Knowledge (New Delhi) 8(1):122-26. [21 ref]<br />

• Summary: Contents: Abstract. Keywords. Introduction.<br />

Kinema: Introduction (it is “produced exclusively by<br />

Nepali women belonging to the Limboo <strong>and</strong> Rai castes”),<br />

indigenous knowledge <strong>of</strong> preparation (it “can be preserved<br />

for several months by drying in the sun for 2-3 days”),<br />

cuisine (recipes), economy, ethno-microbiology.<br />

Hawaijar: Introduction (it is produced by Meitei women<br />

© Copyright Soyinfo <strong>Center</strong> <strong>2012</strong><br />

HISTORY OF NATTO AND ITS RELATIVES 575<br />

in Manipur), indigenous knowledge <strong>of</strong> preparation, cuisine,<br />

microorganisms.<br />

Tungrymbai: Introduction (it is produced by Khasi<br />

women in Meghalaya), indigenous knowledge <strong>of</strong><br />

preparation, cuisine, microorganisms.<br />

Aakhone: Introduction (it is produced by Sema Naga<br />

women in Nagal<strong>and</strong>), indigenous knowledge <strong>of</strong> preparation,<br />

cuisine, microorganisms.<br />

Bekang: Introduction (it is produced by Mizo women<br />

in Mizoram), indigenous knowledge <strong>of</strong> preparation, cuisine,<br />

microorganisms.<br />

Peruyyan: Introduction (it is produced by Apatani [not<br />

spelled Apatanai] women in Arunachal Pradesh), indigenous<br />

knowledge <strong>of</strong> preparation, cuisine, microorganisms (Chettri<br />

<strong>and</strong> Tamang unpublished).<br />

Note 1. This is the earliest document seen (Oct. 2010)<br />

that mentions Peruyyan, a close relative <strong>of</strong> Nepalese kinema<br />

<strong>and</strong> Japanese natto.<br />

Bio-nutrients in ethnic fermented soybeans. Conclusion.<br />

A fl ow sheet shows the basics <strong>of</strong> how each <strong>of</strong> these<br />

fermented soybean foods is made. For example, for Peruyyan<br />

[not spelled Peruyaan]: Wash soybeans with water <strong>and</strong> boil<br />

for 1-2 hours. Drain <strong>of</strong>f excess water <strong>and</strong> cool. Pack cooked<br />

soybeans in bamboo baskets lined with ginger leaves. Keep<br />

on a wooden rack above the fi replace. Allow to ferment at<br />

20-35ºC for 3-5 days.<br />

Note 2. In a PowerPoint presentation in 2010, J.P.<br />

Tamang stated that the major consumers <strong>of</strong> Peruyyan are<br />

the Adi, Nishi, <strong>and</strong> Apatani peoples in Arunachal Pradesh.<br />

Address: Food Microbiology Lab., Dep. <strong>of</strong> Botany, Sikkim<br />

Government College, Sikkim University, Tadong 737102,<br />

Sikkim, India.<br />

1890. Yagihashi, Takashi; Salat, Harris. 2009. Takashi’s<br />

noodles. Berkeley, California: Ten Speed Press. An imprint<br />

<strong>of</strong> Crown Publishing Group, a division <strong>of</strong> R<strong>and</strong>om House.<br />

176 p. Illust. (photos by Tyllie Barbosa).<br />

• Summary: “A collection <strong>of</strong> 75 recipes from James Beard<br />

Award-winning chef Takashi Yagihashi for both traditional<br />

<strong>and</strong> inventive hot <strong>and</strong> cold Japanese noodle dishes” (from the<br />

publisher). The pages are unnumbered.<br />

The cover photo shows a photo <strong>of</strong> “<strong>Natto</strong> soba.”<br />

The headnotes to the recipe for “<strong>Natto</strong> soba” state: “My<br />

hometown <strong>of</strong> Mito is known throughout Japan as ‘<strong>Natto</strong><br />

City’ in recognition <strong>of</strong> our devotion to these fermented<br />

soybeans. <strong>Natto</strong> has a wonderful nutty fl avor <strong>and</strong> aroma,<br />

<strong>and</strong> I’ve loved it since I was a kid. Serving it with soba is a<br />

terrifi c introduction to this nutritious <strong>and</strong> ancient naturally<br />

preserved ingredient. When you open a packet <strong>of</strong> natto,<br />

the beans will be sticky <strong>and</strong> thready, but don’t let that put<br />

you <strong>of</strong>f. This dish makes a beautiful presentation when it’s<br />

served. Just make sure you mix together all the ingredients<br />

very well before you eat to combine the fl avors.”

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