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"evropuli qartia saqarTvelo "European Charter for Regional or ...

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The rep<strong>or</strong>t by bishop Grigol stopped the translat<strong>or</strong>s of Gospel into Megrelian,<br />

and there<strong>f<strong>or</strong></strong>e the Ge<strong>or</strong>gian language remained in Megrelian schools<br />

as a language of instruction.<br />

Although, archpriest Iv. Vost<strong>or</strong>gov has been appointed as a supervis<strong>or</strong> of<br />

parochial schools within the exarchate of Ge<strong>or</strong>gia. At present, the issue of education<br />

in the ecclesiastic auth<strong>or</strong>ity of Ge<strong>or</strong>gia is dealt with by an executioner in<br />

cassock and a murderer of our souls, Herod <strong>f<strong>or</strong></strong> our youth, a careerist and the<br />

best implementer of the Russian tyrannical government’s Russification politics.<br />

Betrayal, denunciation and treachery developed among the teachers…<br />

The activities of archpriest Vost<strong>or</strong>gov have been especially difficult <strong>f<strong>or</strong></strong><br />

Samegrelo. He used to claim that Megrels had nothing to do with Ge<strong>or</strong>gians<br />

and they were not supposed to be taught in Ge<strong>or</strong>gian at their schools; instead<br />

he demanded to introduce Russian, the state language. M<strong>or</strong>eover, this politician<br />

in cassock dared to publish his arguments in press. The reader must remember<br />

the answer of Profess<strong>or</strong>, Academician N. Marr. He fiercely criticized<br />

the politican archpriest that had absolutely no competence in the field.<br />

Afterw<strong>or</strong>d, the Ge<strong>or</strong>gian language has been attacked from a different angle.<br />

The government used to appoint Russian bishops in the Sokhumi eparchy.<br />

These bishops and especially Arseni passed an <strong>or</strong>der on the use of the Russian<br />

language in liturgical practices in Samurzakano and Apkhazeti in general. The<br />

ecclesiastical auth<strong>or</strong>ity in Sokhumi, with the supp<strong>or</strong>t of gendarmerie, persecuted<br />

anyone who dared to express the wish of the parish by insisting on Ge<strong>or</strong>gian<br />

as a language of liturgy. Who knows how many families were affected.<br />

The revolution of 1905 contributed to slowing down diligence of those<br />

supp<strong>or</strong>ters of Russification. Following revolution the same <strong>f<strong>or</strong></strong>ces continued<br />

their activities. In 1918 the Megrels volunteered in Poti on Stephane Gagua’s<br />

(a teacher) initiative to continue the Levistky-Vost<strong>or</strong>gov’s struggle; though we<br />

never took it serious until the commencement of preparations <strong>f<strong>or</strong></strong> the autonomy<br />

in Zugdidi. The "Mapaluians" group even sent the following request to Moscow:<br />

"Please, save us from sovereignty of Ge<strong>or</strong>gia, do not let Megrelian proletariat<br />

to decline and do unite it with the Russian proletariat. Let me cite the<br />

Megrelian proverb at the end: "a greyhound is chasing after a rabbit, but what<br />

is the rabbit chasing after?<br />

We all know what those like Levitsky and Vost<strong>or</strong>gov were chasing after<br />

but what are you, "autonomists" of Samegrelo", chasing after?!.."<br />

Today we can ask a similar question to those enjoying <strong>f<strong>or</strong></strong>eign<br />

grants address the following provocative questions to the Samegrelo and<br />

Svaneti population:<br />

223

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