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"evropuli qartia saqarTvelo "European Charter for Regional or ...

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… The Svan, the Megrelian and the Laz dialects must be studied<br />

very actively, though not by means of their separation from the mother<br />

language – Ge<strong>or</strong>gian and representing them as separate languages, but<br />

by establishing them in acc<strong>or</strong>dance with their hist<strong>or</strong>icsal status – the dialects<br />

of the Ge<strong>or</strong>gian language, as from times immem<strong>or</strong>ial the native<br />

language <strong>f<strong>or</strong></strong> the Svans and the Megrels was regarded to be the only one<br />

– the Ge<strong>or</strong>gian language, while the Svan, the Megrelian-Laz dialects<br />

were perceived within the Ge<strong>or</strong>gian language rather than in parallel with<br />

it.<br />

The Svan and the Zan dialects (not "languages") of the Ge<strong>or</strong>gian<br />

language will exist <strong>f<strong>or</strong></strong>ever, similar to other dialects of the Ge<strong>or</strong>gian<br />

language. The Svan, the Megrelian and the Laz dialects represent everlasting<br />

source <strong>f<strong>or</strong></strong> further enrichment and development of the Ge<strong>or</strong>gian<br />

literary language, a source <strong>f<strong>or</strong></strong> searching ancient Ge<strong>or</strong>gian w<strong>or</strong>ds and<br />

roots in the Svan and the Megrelian/Laz those which already disappeared<br />

from literary Ge<strong>or</strong>gian, and further, establishing them in modern<br />

literary language.<br />

… In Svaneti and Samegrelo numerous masterpieces of liturgical<br />

and secular literature <strong>or</strong> other pieces of art were created (Metropolitan<br />

Anania Japaridze, 2009; Gasviani, 2004; Silogava, 2006) and the representatives<br />

of the very regions were those among the architects of revival<br />

and development of statehood of Ge<strong>or</strong>gia. The most prominent state<br />

figures as Kuji Eristavi and Ioane Marushiani could be provided as an<br />

example. If such remarkable figures had not regarded the Ge<strong>or</strong>gian language<br />

as their mother tongue, they would somehow achieve assignment<br />

of the language status to the Zan-Svan dialects; thus they would not become<br />

the leaders and creat<strong>or</strong>s of the integrity of the country.<br />

It is very natural and desirable that such recent tragic events as the<br />

Russian-Ge<strong>or</strong>gian war in August 2008 help adequately perceive out<br />

past, so that to become free Kartvelology of the Tsarist and Soviet ideological<br />

legacy, to revive hist<strong>or</strong>ical justice as well as <strong>f<strong>or</strong></strong>cedly broken<br />

connection with the past, due to the Soviet regime.<br />

Un<strong>f<strong>or</strong></strong>tunatelly, international direct<strong>or</strong>ies and encyclopedias mainly<br />

display only the soviet qualifications of language affiliation of the<br />

Ge<strong>or</strong>gians. As a result, on the basis of "4/3 Kartvelian language", the<br />

Svans and the Megrels are considered as separate ethnic groups not only<br />

by the Russian but also the <strong>European</strong> scientists who focus on w<strong>or</strong>ks of<br />

the Soviet linguists. F<strong>or</strong> instance, main ethnological encyclopedia of the<br />

W<strong>or</strong>ld Wide Web provides in<strong>f<strong>or</strong></strong>mation acc<strong>or</strong>ding to which the ethnoses<br />

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