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"evropuli qartia saqarTvelo "European Charter for Regional or ...

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a>o: ţaniani>toniani "large-framed" (Her-Kakian), deda>dedo "a mother"<br />

(Acharan), ĉap'ani>ĉop'ani "rope; back-breaking w<strong>or</strong>k" (Mokhevian), mzareuli>mz<strong>or</strong>euli<br />

"chef, cook" (Kartlian), etc.<br />

e>a: jebiri>jabiri "dyke, embankment", keipi>kaipi/kaibi "feast, party"<br />

(Khevsurian), zeit>zait "above", kidev>kidav "once again", mere>mamre<br />

"then, after a time" (Mokhevian) etc.<br />

i>e: iqo>eqo "he/she was" (Her), mandili>mandeli "(woman’s) headscarf"<br />

(Khevsurian), ħesavit>ħesavet "like a tree" (Imeretian), unagiri>unageri<br />

"saddle" (Rachan), etc. 293<br />

As discussed above, the common Kartvelian vowels have qualitatively<br />

homogenous reflexes in all Kartvelian dialects, thought in Megrelian-Chan<br />

the vowel alternation is relatively regular.<br />

Arn. Chikobava suggests that in Zan variants the difference is<br />

caused by articulation change, namely, in Zan the sound articulation<br />

(production) has shifted backward. Acc<strong>or</strong>ding to the researcher, the very<br />

process did not occur suddenly; it rather developed gradually and finally<br />

<strong>f<strong>or</strong></strong>med a certain sound c<strong>or</strong>respondence (Arn. Chikobava, 1938, pp. 6-9,<br />

441-442). The question is as follows: if the sound articulation (production)<br />

has shifted backward why only a small part of the phonemes experienced<br />

it (<strong>f<strong>or</strong></strong> instance, why did not d, t, ţ shifted towards ĵ, c, ċ ?)? Besides,<br />

the backward movement of a tongue is not sufficient <strong>f<strong>or</strong></strong> carrying<br />

293 Other types of vowel alternation are acknowledged, namely, acc<strong>or</strong>ding to some scientists:<br />

common Kartvelian i > Megrelian-Chan e: maqare (Megrelian) “bridal party”,<br />

kotume (Chan) “a hen”, etc. We think that i/e are m<strong>or</strong>phological equivalents rather than<br />

phonetic varieties. Also, on e : i alternation: G. Rogava notes that modification of vowel<br />

e into vowel i is of positional nature: the vowel complex ea is modified into that of ia:<br />

mċare>mċaria, eama>iama (Pshavian), etc. Here we encounter the vowel dissimilation,<br />

better to say, the diphthongization of certain complex of vowels: ea>ia/ya. In Megrelian<br />

dissimilation occurs even if e and a vowels are separated by a consonant: deda>dida,<br />

venaħi>bineħi, ena>nina, neţavi>niţe, mţevani>ţiani, mċevari>ċiari… (G. Rogava,<br />

1975).<br />

The Megrelian-Chan dialects provide differences in terms of availability of vowel<br />

variants, <strong>f<strong>or</strong></strong> instance, a/e: žašħa/žešħa (Megrelian) “Sunday”, ĉaĉa/ ĉeĉa (Chan), etc.<br />

(cf.: rabe (Kakian)/rebe (Aliabatian), paqi (Aliabatian) / peqi (Kakian) “a foot”), etc.<br />

i/e: diħa (Megrelian), deħa (Chan) “land, earth, ground”; kotomi (Megrelian), kotume<br />

(Chan) “a hen”.<br />

u/i: Chan: kuri / Megrelian: kiri, Chan: žuri / Megrelian: žiri, Chan: juma / Megrelian:<br />

jima, Chan: guruni / Megrelian: girini, etc.<br />

Vitsean-Arkabean: lumji / Khopan: limji, Vitsean-Arkabean: nusa / Khopan: nisa,<br />

Vitsean-Arkabean: pukuri / Khopan: pikiri “a flower”, etc. (cf.: šaaždina (Aliabatian)/<br />

šaaždüna (Kakian), etc.)<br />

245

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