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"evropuli qartia saqarTvelo "European Charter for Regional or ...

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Pkhovian, Kartlian <strong>or</strong> Imerkhevian equally served as a basis <strong>f<strong>or</strong></strong> the language<br />

of Khanmeti texts, "The Knight in the Panther’s Skin" and Petritsi’s<br />

w<strong>or</strong>ks. Arn. Chikobava’s view is interesting: Old Ge<strong>or</strong>gian literary<br />

language was developed with participation of the Zan and Svan dialects<br />

(Arn. Chikobava, 1948). Also, cf. N. Marr:<br />

"Following were participating in creation-development of the Ge<strong>or</strong>gian<br />

literary language: Kartlians, Imeretians, Megrels, Svans, Laz-Chans, etc. We<br />

encounter the w<strong>or</strong>ds of Chan that is Megrelian, Imerkhevian and other tribes in<br />

the text of sacred scriptures. Acc<strong>or</strong>ding to this real cultural-hist<strong>or</strong>ical consideration,<br />

the Ge<strong>or</strong>gian literary language is equally Svan <strong>or</strong> Megrelian and<br />

equally Gurian <strong>or</strong> Imeretian, as it is Kartlian. It is a native literary language<br />

<strong>f<strong>or</strong></strong> all tribes of Ge<strong>or</strong>gia" (N. Marr, 1905).<br />

As mentioned in an introduct<strong>or</strong>y part, following the increased influence<br />

of Russia in Caucasus the Tsarist officials attempted to estrange<br />

certain groups of Ge<strong>or</strong>gians from literary culture created by their ancest<strong>or</strong>s<br />

and declare their domestic dialects as unwritten languages: officials<br />

of Russian empire (K. Patkanian, K. Ianovskiy, I. Vost<strong>or</strong>gov, etc.) severely<br />

politicized a somewhat harmless issue on the status of Ge<strong>or</strong>gian<br />

linguistic entities.<br />

The anti-imperial movement was launched under the leadership<br />

of Ilia Chavchavadze: Ge<strong>or</strong>gian clergy and public figures declared the<br />

Ge<strong>or</strong>gian language to be the fundament of the nation and "made it a<br />

primary issue" (B. J<strong>or</strong>benadze, 1987, p.17). It is especially imp<strong>or</strong>tant to<br />

acknowledge great services per<strong>f<strong>or</strong></strong>med by the members of the "Society<br />

<strong>f<strong>or</strong></strong> the Extension of Literacy among the Ge<strong>or</strong>gians" and clergy whose<br />

part was later <strong>f<strong>or</strong></strong>mally canonized by the Ge<strong>or</strong>gian Orthodox Church as<br />

Saints; we would like to note an imp<strong>or</strong>tant fact:<br />

In Ge<strong>or</strong>gian the Catholicos-Patriarch Ambrose (Khelaia) was canonized<br />

as Saint who severely opposed I Vost<strong>or</strong>gov’s anti-Ge<strong>or</strong>gian<br />

acts (i.e. banning the Ge<strong>or</strong>gian languages in Samegrelo).<br />

Cf.: I. Vost<strong>or</strong>gov was canonized as Saint by the Russian Orthodox<br />

Church in 2000.<br />

236

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