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Thinking and Deciding

Thinking and Deciding

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490 DECISIONS ABOUT THE FUTURE<br />

We can also make contracts with other people. We can agree, for example, to pay<br />

a friend $100 if she catches us smoking, thus raising the cost. Some people rely on<br />

the sunk-cost effect as a means of self-control, paying large amounts of money for<br />

a “cure” of some bad habit (a smoking or alcohol clinic, a “fat farm,” a psychotherapist),<br />

so that they are then motivated to maintain their new self-control in order to<br />

make sure that “all the money does not go to waste.” (The additional cost of the<br />

self-denial may be integrated with the money already spent, as described earlier.)<br />

Control of attention. One can try to manipulate one’s attention so that one is not<br />

reminded of the availability of a temptation. A person at a party who is also on a<br />

diet may become deeply engrossed in conversation when the hors d’oeuvre tray is<br />

passed around. A person who does not want to be sexually tempted may focus on<br />

other things, avoiding the issue. 9 Attention control can be revoked at any time, so<br />

it may require continued effort (unlike extrapsychic devices, which operate on their<br />

own once they are put into effect).<br />

Mischel <strong>and</strong> his colleagues have examined the use of attention-control strategies<br />

in children (Mischel, 1984; Mischel <strong>and</strong> Mischel, 1983). In a typical experiment, a<br />

child is told that she can receive two marshmallows when the experimenter returns,<br />

or she can request <strong>and</strong> receive one marshmallow at any time before that. At issue<br />

is how long the child waits before requesting the single marshmallow. Waiting is<br />

easier when the marshmallow is covered up than when it is in view, <strong>and</strong> when the<br />

child thinks about such things as the fluffiness of the marshmallow rather than about<br />

the taste. Older children (<strong>and</strong> children with higher IQs) know these things <strong>and</strong> make<br />

use of these attention-control strategies to help themselves wait. Preschool children<br />

choose to keep the marshmallow in view <strong>and</strong> to think about its taste, almost guaranteeing<br />

their failure.<br />

Control of emotion. People can cultivate emotions incompatible with the emotion<br />

associated with giving in to the temptation. A person who is afraid of getting angry<br />

may cultivate friendliness. (If he is a poor actor, he will be perceived as “sickly<br />

sweet.”) A woman afraid of being seduced may start a quarrel. Or a person may<br />

simply refuse to let an emotion develop. 10<br />

Personal rules. The most interesting mechanism is to make up rules for ourselves:<br />

no more than three beers per evening; no more than one scoop of ice cream<br />

per day, <strong>and</strong> so forth. The effect of these rules is to redefine the situation. Instead of<br />

seeing a conflict between a fourth beer tonight <strong>and</strong> a clear head tomorrow morning,<br />

we see a conflict between these two choices repeated over <strong>and</strong> over for the indefinite<br />

future. By defining the situation this way, we ensure that our behavior tonight will<br />

set a precedent for future behavior in situations that we have defined as the same, as<br />

members of the same class. Therefore, if we give in to temptation tonight, we can<br />

expect to give in on every other similar night. If we remember this rule when we are<br />

9 Such efforts at attention control correspond to various “defense mechanisms” postulated by psychoanalytic<br />

theory, such as repression, suppression, <strong>and</strong> denial. These defense mechanisms can be understood<br />

as attempts at self-control. Indeed, Freudians would see them in similar terms, as the ego’s ways of mediating<br />

the battle between superego <strong>and</strong> id.<br />

10 These mechanisms correspond to the Freudian defenses of reaction-formation <strong>and</strong> isolation of affect.

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