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Thinking and Deciding

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HYPOTHESES IN SCIENCE 165<br />

disease, we conclude that the disease is not bacterial, yet the bacterium in question<br />

may turn out to be an oddity, a type that can withst<strong>and</strong> high temperature.<br />

In the early stages of scientific inquiry, scientists must stumble around in the<br />

dark, using methods that are still untested in order to establish facts, which, if they<br />

are established, validate the methods themselves.<br />

Testing scientific hypotheses<br />

Much of the literature in the philosophy of science is concerned with the normative<br />

<strong>and</strong> prescriptive theory of hypothesis formulation <strong>and</strong> testing. In science, hypotheses<br />

are often derived from theories, which are coherent explanations of several different<br />

phenomena. Newton’s theory of gravitation, for example, explains the motions of<br />

the moon <strong>and</strong> the planets, <strong>and</strong> the trajectories <strong>and</strong> acceleration of bodies in free fall<br />

near the earth. A new hypothesis derived from this theory is that gravitational force<br />

is reduced at the tops of mountains.<br />

The work of Karl Popper has had an especially important influence on our thinking<br />

about theories <strong>and</strong> how they are tested (see Popper, 1962, especially ch. 1). Popper<br />

wanted to carry out a “rational reconstruction” of scientific practice: That is, he<br />

wanted to look at the actual practice of scientists <strong>and</strong> describe it in the most “charitable”<br />

way. He assumed that scientists were often rational, <strong>and</strong> he tried to use this<br />

assumption to discover the nature of rationality in science.<br />

Popper was particularly interested in trying to distinguish the method of formulating<br />

theories in the more successful sciences, such as modern physics (especially<br />

Einstein’s theory of relativity), from the method used in what he considered questionable<br />

sciences, including the psychoanalytic theories of Adler (for whom Popper<br />

had worked for a time) <strong>and</strong> Freud <strong>and</strong> the political theory of Marx. Popper criticized<br />

these latter theories for their apparent capacity to explain any result or observation.<br />

When some Freudians or Marxists were given counterexamples to their favored theories,<br />

he said, they always had some explanation of why the counterexample was not<br />

a good one. At worst, they would accuse their critic of bias, terming it “resistance”<br />

or “false consciousness.”<br />

In contrast, Popper noted, Einstein’s theory of relativity made a strong prediction<br />

about the exact angle at which a beam of starlight would be bent as it passed by the<br />

sun. If the angle had been anything other than predicted, Einstein would have had<br />

to admit that his theory was incorrect, but the prediction was accurate. Einstein’s<br />

theory, in contrast to Freud’s or Marx’s, was therefore falsifiable — that is, capable<br />

of being proved false by an experiment or observation. Moreover, Einstein’s theory<br />

was a great advance, because the prediction was risky: In terms of the other theories<br />

accepted at that time, the angle that Einstein’s theory predicted was considered<br />

extremely unlikely.<br />

Popper therefore concluded that sciences advance successfully by making theoretical<br />

statements that are “bold conjectures” <strong>and</strong> then trying to refute them (falsify<br />

them) through experiment or observation. Those conjectures that survive the attempts<br />

to refute them become accepted theories, such as the theory of relativity, but

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