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Thinking and Deciding

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466 SOCIAL DILEMMAS: COOPERATION VERSUS DEFECTION<br />

the next play of the game. Subjects were more likely to say yes when the pool had<br />

run out quickly because units were taken out faster than they could be replenished.<br />

Culture<br />

Of greater interest here is the response to the perceived variability among the other<br />

players. The researchers ran the experiment in both the United States (Santa Barbara)<br />

<strong>and</strong> the Netherl<strong>and</strong>s (Groningen), <strong>and</strong> they found that subjects’ behavior apparently<br />

was affected by their nationality. When the amounts taken by other subjects differed<br />

by large amounts, American subjects tended to take more for themselves. It seemed<br />

that they did not want to be “suckers.” “If some pig is going to lead the whole gang to<br />

ruin, well, I might as well share in the spoils,” they seemed to reason. Dutch subjects<br />

responded differently. In the same situations, they were not more likely to increase<br />

their own harvests. When asked if they wanted to elect a leader to apportion the pool<br />

on the next play of the game, American subjects were equally likely to want a leader,<br />

regardless of whether they saw the other subjects as highly variable in their dem<strong>and</strong>s<br />

or not. Dutch subjects were considerably more likely to want a leader when the other<br />

subjects’ dem<strong>and</strong>s were variable than when they were all about the same.<br />

In short, Americans tended to respond to unfairness by joining in, by avoiding<br />

being “suckers.” Dutch subjects responded to unfairness by trying to eliminate it<br />

through electing a leader. This study reminds us that the manner in which people<br />

weigh moral <strong>and</strong> social considerations is very often a function of the manner in<br />

which they are brought up <strong>and</strong> educated <strong>and</strong> of the culture in which they live. The<br />

Dutch subjects may have tended to regard large differences among the other subjects<br />

as morally outrageous. The Americans seemed to regard such differences as a sign<br />

that self-indulgence was acceptable.<br />

Group discussion<br />

The election of a leader is not the only way to solve a social dilemma, <strong>and</strong> it is<br />

possible that Americans may have seen this idea as unnecessarily authoritarian. The<br />

parties can simply make an agreement among themselves to abide by certain rules.<br />

In a laboratory task, this often occurs when the participants talk among themselves<br />

about the situation. Dawes, McTavish, <strong>and</strong> Shaklee (1977) found that simply giving<br />

the subjects a chance to talk about a laboratory dilemma — in which each subject<br />

could choose to cooperate or defect — increased cooperation from about 30% to<br />

about 70% of responses. (Mere social contact had no effect: When the subjects spent<br />

the time discussing another issue, cooperation did not increase.) In such discussion,<br />

there is an implicit threat; subjects made it clear to one another that they would each<br />

be very angry with anyone who defected (possibly to the point of retaliating outside<br />

of the experiment). It is doubtful that this solution could be used in large-scale social<br />

dilemmas, because they involve too many people to sit down <strong>and</strong> talk, but television<br />

publicity campaigns for various causes sometimes use a related method. Respected<br />

(or ordinary) citizens appear on television <strong>and</strong> proclaim their intention to perform

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