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Thinking and Deciding

Thinking and Deciding

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472 DECISIONS ABOUT THE FUTURE<br />

time. There would be no point in planning if we were unable to hold ourselves to<br />

this decision. The study of planning, therefore, is intimately tied up with the study of<br />

self-control. A policy is a plan that binds us to perform a certain action regularly or<br />

under certain conditions. We might establish a policy of practicing the violin for half<br />

an hour every day, for example, or a policy of never picking up hitchhikers. A plan<br />

is not a policy when it involves only a single, isolated decision, such as planning to<br />

go to the movies on a certain day. A policy applies to a whole class of behavior that<br />

recurs regularly in our lives.<br />

Some policies are made all at once, but policies also result from individual decisions<br />

made without any idea that these decisions will affect the future. Without<br />

realizing that we are doing so, we set precedents for ourselves (Hare, 1952, ch. 4).<br />

Suppose a friend who has missed a class you take together asks to borrow your notes.<br />

If you decide to lend them, it will be difficult for you to make a different decision if<br />

she asks again. Even if a different friend, who does not even know the first one, asks<br />

you for the same favor, you will tend to be bound by your initial precedent.<br />

The same mechanism of precedents applies to the most minute details of our<br />

lives, such details as what we eat, when we go to bed, <strong>and</strong> the way we deal with other<br />

people. Practically every decision we make sets a precedent for the same decision<br />

in similar cases in the future. In this way, we form policies for the various domains<br />

of our lives. At times, of course, we think about these policies <strong>and</strong> change them. At<br />

any given time, however, we can be said to be following certain policies whether we<br />

have thought about them or not.<br />

Plans <strong>and</strong> policies create new personal goals, or they change the strength of<br />

old ones. If I decide to take up the violin, that gives me a new set of goals right<br />

away: finding a good teacher, finding time to practice, obtaining a good instrument.<br />

I will also not be surprised if this decision creates or strengthens other goals over<br />

time. I will come to like violin music more than I do now, <strong>and</strong> I will develop certain<br />

musical st<strong>and</strong>ards. If I start early enough, I could even acquire the goal of being a<br />

professional musician. When we make plans <strong>and</strong> set policies, then, we are making<br />

decisions about our own personal goals.<br />

Up until this point, in Part III, we have been concerned to discover the best ways<br />

of making decisions that will enable us to achieve our personal goals. We have,<br />

on the whole, regarded these goals as “givens.” We now consider how these goals<br />

themselves are chosen. These personal goals that we create for ourselves are the most<br />

important determinants of our identities as individuals. They are what we st<strong>and</strong> for,<br />

what makes our lives worth living. They are, as noted, chosen through a variety of<br />

decisions. Some decisions are apparently trivial: A choice to work on a philosophy<br />

term paper instead of one in psychology sets a precedent for similar decisions, which<br />

could eventually make the decision in favor of a career in philosophy rather than<br />

psychology. Other decisions are made after great agonizing. Should I sacrifice the<br />

income I could earn in computer science for a career as a philosophy professor? Is<br />

my desire to help others strong enough to make me want to live in a poor country<br />

for several years, possibly at the cost of not finding a spouse? Should I retire from<br />

working, <strong>and</strong> what should I do in my retirement?

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