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Thinking and Deciding

Thinking and Deciding

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THE AMBIGUITY EFFECT 283<br />

not the world, the only way in which a probability could be “unknown” is for a<br />

person not to have reflected enough about the situation. To say that a probability is<br />

“unknown” is to assume that probabilities can be known only if relative frequencies<br />

have been observed or if the possibilities can be analyzed logically into exchangeable<br />

alternatives.<br />

Let us reexamine the ambiguity effect described in the Ellsberg experiment.<br />

Looking more carefully, we can see that any argument for Option X (or W) can<br />

be matched by a comparable argument for Option Y (or V). Yes, it could be the case<br />

(in deciding between Option X <strong>and</strong> Option Y) that the urn has 60 yellow balls, <strong>and</strong><br />

this is an argument for Option X, but it could also turn out that the urn contains 60<br />

black balls, <strong>and</strong> this is an equally strong argument for Option X. We conclude that<br />

there is no good reason to prefer Option X over Y. If we are not indifferent, we seem<br />

to be contradicting a very fundamental principle of decision making: When there<br />

are equally strong reasons in favor of two choices, then there is no overall reason<br />

to prefer one option or the other. (Likewise, if we must pay extra in order to make<br />

Option X, we would be irrational to choose Option X, because there is one reason to<br />

favor Option Y that is not matched by an equivalent reason for Option X — namely,<br />

the need to pay.)<br />

Ultimately, I would argue, the ambiguity effect is another kind of framing effect,<br />

dependent on the way a problem is described. If we were given a great many choices<br />

like X <strong>and</strong> Y, but with different urns, we could assume that red <strong>and</strong> black would be<br />

drawn equally often over the whole sequence of choices. (If we do not assume this,<br />

then we must have some reason to think that one color is more likely than the other,<br />

<strong>and</strong> we would always bet on that color — choosing X <strong>and</strong> V, or Y <strong>and</strong> W, consistently<br />

<strong>and</strong> therefore not violating the sure-thing principle.) Therefore, a choice between X<br />

<strong>and</strong> Y is just a choice between one member of a sequence in which the red <strong>and</strong> black<br />

are equally likely. It would not do any injustice to describe the situation that way.<br />

If the situation were described this way, there would be no difference between the<br />

Ellsberg situation <strong>and</strong> one in which the probabilities were “known” (Raiffa, 1961).<br />

On the other h<strong>and</strong>, consider an apparently unambiguous case, in which an urn<br />

has fifty red balls <strong>and</strong> fifty white ones. It would seem that the probability of a red<br />

ball is .5, but think about the top layer of balls, from which the ball will actually be<br />

drawn. We have no idea what the proportion of red balls is in that layer; it could<br />

be anywhere from 100% to 0%, just like the proportion of black to yellow balls in<br />

the original example. By thinking about the situation in this way, we have turned an<br />

unambiguous situation into an ambiguous one.<br />

In sum, ambiguity may be a result of our perception that important information<br />

is missing from the description of the decision. In the balls-<strong>and</strong>-urn example, we<br />

brought out the missing information by focusing attention on the top layer of balls.<br />

Information is always missing in any situation of uncertainty, though, <strong>and</strong> so we can<br />

make any situation ambiguous by attending to the missing information. Conversely,<br />

we can make any ambiguous situation into an unambiguous one by imagining it as<br />

one of a sequence of repeated trials.

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