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Thinking and Deciding

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166 HYPOTHESIS TESTING<br />

they are never finally “proved,” because they can always be refuted in the future (just<br />

as Newton’s theory was partly refuted by the success of Einstein’s).<br />

Popper’s theory set the agenda for reflection about the prescriptive theory of science.<br />

Subsequent philosophical writers have criticized Popper’s argument, qualifying<br />

it in important respects. “Bold conjectures,” they point out, are often wrong,<br />

especially if the theory that predicts certain observations is unlikely to be true. Popper’s<br />

theory does better as an account of successful theory formulation in hindsight<br />

than as a prescription for scientific practice. The procedure he advises is not very<br />

practical: It is a little like telling a scientist, “Take a wild guess, <strong>and</strong> be right!”<br />

John Platt (1964) suggested that scientists should try to play the game “Twenty<br />

Questions” 3 with nature using a more conservative strategy, which he called “strong<br />

inference.” Rather than making a bold (unlikely) conjecture, the scientist should<br />

divide the possible hypotheses about some phenomenon roughly in half <strong>and</strong> then try<br />

to rule out one of the halves. When we play Twenty Questions, we usually begin<br />

with some question like “Is it alive?” If the answer is positive, we then ask, “Is it<br />

animate?” Each question divides the possibilities roughly in half. Likewise, in real<br />

science, we might ask whether a disease is transmitted by an organism. If the answer<br />

is yes, we might ask whether the organism is bacterial, <strong>and</strong> so on. Platt argues<br />

that this method, which he called “strong inference,” is more efficient than asking<br />

“boldly” whether the disease is caused by a spirochete (when there is no reason to<br />

think that it is).<br />

Another difficulty with Popper’s theory is that it assumes that hypotheses can be<br />

falsified. Platt’s theory has this assumption as well, for it assumes that one half of<br />

the hypotheses or the other will be eliminated by a good question. We have already<br />

seen that this assumption may be too idealistic to serve as a prescriptive theory for<br />

scientific practice. It is rarely, if ever, true that a scientific theory can be refuted<br />

by any one observation or experiment. Usually it is possible — with more or less<br />

plausibility — to find some reason why the experiment was not a good test of the<br />

hypothesis. In some cases, like the case of rinsing the h<strong>and</strong>s in a basin of water, the<br />

experiment may truly be a poor one.<br />

Imre Lakatos (1978) attempts to answer this criticism by arguing that most scientific<br />

theories have a “core” of crucial claims, along with a “periphery” of claims<br />

that can be changed as needed. A particular hypothesis involves both core <strong>and</strong> peripheral<br />

claims. If the hypothesis is rejected by an experiment, we can reject the<br />

peripheral claim <strong>and</strong> keep the core. For example, he says, the core of the Ptolemaic<br />

theory of astronomy was the claim that the sun <strong>and</strong> the planets revolve around the<br />

earth. Over the years, many peripheral claims (about “epicycles,” or orbits within<br />

orbits) had been added, subtracted, <strong>and</strong> modified, in order to explain the fact that<br />

the planets seemed at times to reverse direction relative to the stars. The core of the<br />

Ptolemaic theory was protected by these modifications. When Copernicus showed<br />

3 In this game, one person thinks of something (a person, object, or animal, for example), <strong>and</strong> the other<br />

tries to discover what it is by asking no more than twenty questions, to which the answers given are only<br />

yes or no. The “scientist” may guess the word at any time, but if she is wrong, she must give up for that<br />

word.

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