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Thinking and Deciding

Thinking and Deciding

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DETERMINANTS AND RELATED PHENOMENA 213<br />

side bias did better on a test of logical syllogisms <strong>and</strong> the Wason four-card problem<br />

(Chapter 4), a test involving attention to statistical evidence rather than anecdotes, a<br />

measure of efficient hypothesis testing, <strong>and</strong> a measure of the perception of correlations.<br />

No measure of myside bias correlated with inappropriate extreme confidence<br />

or correct use of Bayes’s theorem in probability judgment (Chapter 6). Subjects low<br />

in myside bias also got better scores on tests of general ability, such as the Scholastic<br />

Achievement Test <strong>and</strong> the Ravens Progressive Matrices (Chapter 2).<br />

Determinants <strong>and</strong> related phenomena<br />

Let us now consider some possible determinants of irrational belief persistence.<br />

Beliefs about thinking<br />

General beliefs about thinking itself can play a role. People have their own st<strong>and</strong>ards<br />

for thinking, some of which encourage poor thinking. The heuristics that we use to<br />

form our beliefs are maintained by certain explicit beliefs about how thinking should<br />

be conducted — beliefs transmitted through the culture (Baron, 1991; Perkins, Allen,<br />

<strong>and</strong> Hafner, 1983). People differ in their beliefs about how one should draw conclusions.<br />

Some think that changing one’s mind is a sign of weakness <strong>and</strong> that a good<br />

thinker is one who is determined, committed, <strong>and</strong> steadfast. Such people, if they<br />

followed their own st<strong>and</strong>ards, would be more likely to persist in beliefs irrationally.<br />

Others believe that good thinkers are open-minded, willing to listen to the other side,<br />

<strong>and</strong> flexible. Most of us probably subscribe somewhat to both of these beliefs. Whatever<br />

our beliefs, most of us desire to be good thinkers, so we try to follow our own<br />

st<strong>and</strong>ards.<br />

The last chapter discussed the work of Kuhn on the kinds of st<strong>and</strong>ards that people<br />

apply to their own thinking. Other evidence for a role of beliefs about thinking<br />

comes from the study of Stanovich <strong>and</strong> West (1998), just described. They found that<br />

subjects with less myside bias had beliefs about thinking itself that tended to favor<br />

active open-mindedness. They endorsed items such as, “People should always take<br />

into consideration evidence that goes against their beliefs,” <strong>and</strong> they disagree with<br />

items such as “Changing your mind is a sign of weakness.”<br />

My own research has found similar results (Baron, 1989). I measured subjects’<br />

beliefs about good thinking, in two different ways. First, subjects were asked how<br />

they thought people ought to respond to challenges to their beliefs. How, for example,<br />

should college students respond when they meet new ideas about religion or<br />

politics? Subjects were classified according to whether or not they thought people<br />

ought to think further, with a view to revising their beliefs if it is warranted. Second,<br />

subjects were asked to give grades (A through F) to hypothetical thinking protocols<br />

for the quality of thinking. Some protocols considered arguments on only one side of<br />

an issue (for example, on the question of whether automobile insurance rates should<br />

be higher for city dwellers than for suburbanites: “My first thought is that each group

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