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Thinking and Deciding

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Chapter 16<br />

Moral judgment <strong>and</strong> choice<br />

No, you never get any fun<br />

Out of the things you haven’t done.<br />

Ogden Nash<br />

Moral thinking is important for decision making as a whole, because most real decisions<br />

involve moral issues, at least because they affect other people. The choice<br />

of one’s work, for example, is often considered to be a purely personal decision, but<br />

we can do various amounts of good or harm to others by choosing different paths<br />

through our working lives. The saintly aid worker who risks death in order to fight<br />

an epidemic in a poor region, on the one h<strong>and</strong>, <strong>and</strong> the Mafia don who bleeds the rich<br />

<strong>and</strong> poor alike, on the other, are only the extremes of a continuum on which each of<br />

us has a place. Likewise, personal relationships are not really so “personal” when<br />

they involve promises that are kept <strong>and</strong> broken, expectations of loyalty that are set<br />

up <strong>and</strong> violated, <strong>and</strong> responsibilities that are fulfilled or neglected. Of course, certain<br />

issues much more obviously involve moral questions, especially those that arouse<br />

political passion: abortion, property rights, capital punishment, <strong>and</strong> aid for the poor.<br />

The most basic moral judgments are statements about what decision someone in<br />

a certain situation, or a certain kind of situation, should make. Should Susan have an<br />

abortion? Should legislators or judges change the law concerning abortions? Should<br />

Henry join an antiwar demonstration? Unlike other judgments about what someone<br />

should decide to do, moral judgments have a special character: They are impersonal.<br />

That is, they are meant to ignore the identity of the relevant people, so that they apply<br />

to anyone in the same situation. If it is wrong for me to steal a book from the library,<br />

then it is wrong for you, too, if you are in exactly the same situation.<br />

Moral rules are taught to us as children, because our parents <strong>and</strong> others have good<br />

reason to want us to follow these rules. As a result, we become committed to them,<br />

possibly more than to other heuristic rules that we use for judgments <strong>and</strong> decisions.<br />

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