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Thinking and Deciding

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462 SOCIAL DILEMMAS: COOPERATION VERSUS DEFECTION<br />

which option would make more money for the decision maker. In other words, those<br />

subjects who showed a greater parochialism effect for contributing showed a greater<br />

self-interest illusion when the gain for their group was a loss for the other group.<br />

When subjects were forced to calculate the effects of their contribution on themselves<br />

<strong>and</strong> others, the parochialism effect was reduced. Thus, parochialism is somewhat<br />

labile. It may be possible, through reason, to underst<strong>and</strong> the arbitrariness of<br />

group boundaries. The more that people think of boundaries as arbitrary, the more<br />

they can direct their non-self-interested concern at the greater good rather than the<br />

parochial interests of their group.<br />

Solutions to social dilemmas<br />

By definition, cooperation is better for all, so it is something that we would want to<br />

increase in general. First, it is clear that there is much we can do to maintain moral<br />

norms that favor it. We can encourage thoughtfulness <strong>and</strong> altruism. Moreover, we<br />

can discourage some of the motives that work against cooperation <strong>and</strong> that have little<br />

useful purpose, such as competition <strong>and</strong> envy, when these motivate harm to others or<br />

failure to cooperate.<br />

Fear <strong>and</strong> greed, as we have defined them, are more complex. The goodness or<br />

badness of each may depend on the situation. In some situations, cooperation is<br />

most beneficial when few others are cooperating. An example is calling attention<br />

to a hazard. In these situations, “greed” is harmless. But fear amounts to keeping<br />

your mouth shut just because everyone else is doing the same. In other situations,<br />

cooperation is most helpful when many others are cooperating, such as when the<br />

goal is to keep a secret. Here, greed is insidious, but fear is harmless. Perhaps people<br />

can learn to adapt their motives — or at least their behavior — to the situation.<br />

What seems most interesting is the common tendency to rely on the behavior of<br />

others as a guide. We cooperate when we think others are cooperating, <strong>and</strong> defect<br />

when we think they are defecting. This happens, I have argued, for several reasons:<br />

conformity, communication of social norms, fear (of being a sucker), the desire for<br />

fairness, <strong>and</strong> retaliation for defections. Very often, however, the benefit of cooperation<br />

for others, <strong>and</strong> the cost for ourselves, does not depend at all on the number of<br />

other cooperators. Thus, cooperation is particularly lacking when people think that<br />

few others are cooperating.<br />

We can rely only so much on changes in human motives <strong>and</strong> habits. When selfinterest<br />

is too strong, other solutions to social dilemmas must be considered. It is not<br />

clear, for example, that altruistic concern for the growth of world population has had<br />

any noticeable effect on decisions about childbearing in any countries.<br />

Experimental approaches<br />

Several experimental results provide suggestions about what does <strong>and</strong> does not affect<br />

cooperation.

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