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Reduction and Elimination in Philosophy and the Sciences

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Formal Mechanisms for <strong>Reduction</strong> <strong>in</strong> Science<br />

Terje Aaberge, Sogndal, Norway<br />

1. Introduction<br />

There is a well known story about Victor Hugo who after<br />

hav<strong>in</strong>g submitted Les miserables to his editor, went on<br />

holiday. He was anxious to know about its reception however,<br />

<strong>and</strong> sent <strong>the</strong> editor a telegram with <strong>the</strong> s<strong>in</strong>gle sign<br />

“?”. Shortly <strong>the</strong>reafter he received <strong>the</strong> response “!” from <strong>the</strong><br />

editor (Gion 1989). Clearly both telegrams carried a mean<strong>in</strong>g<br />

for <strong>the</strong> receivers. The reason was <strong>the</strong> existence of <strong>the</strong><br />

common context determ<strong>in</strong>ed by <strong>the</strong> particular situation <strong>in</strong><br />

which <strong>the</strong> messages could be <strong>in</strong>terpreted.<br />

The story exemplifies <strong>the</strong> difference between data<br />

<strong>and</strong> <strong>in</strong>formation <strong>and</strong> how sufficient background knowledge<br />

makes it possible to <strong>in</strong>terpret data <strong>and</strong> turn <strong>the</strong>m <strong>in</strong>to <strong>in</strong>formation.<br />

The background knowledge def<strong>in</strong>es a context <strong>in</strong><br />

which to <strong>in</strong>terpret <strong>the</strong> data. There are two mechanisms for<br />

this, ei<strong>the</strong>r <strong>the</strong> condition of coherence imposes an <strong>in</strong>terpretation<br />

or <strong>the</strong> context already conta<strong>in</strong> def<strong>in</strong>itions of <strong>the</strong> data.<br />

In any case, <strong>the</strong> story <strong>in</strong>dicates that if <strong>the</strong> context is rich<br />

<strong>the</strong>n <strong>the</strong> amount of data needed to describe a state of<br />

affairs is smaller than if <strong>the</strong> context is poor. It thus gives a<br />

clue to a prelim<strong>in</strong>ary def<strong>in</strong>ition of reduction with respect to<br />

context: a reduction of a context is an enrichment of <strong>the</strong><br />

context.<br />

In a formal l<strong>in</strong>guistic sett<strong>in</strong>g a context is represented<br />

by an ontology, i.e. a set of implicit def<strong>in</strong>itions of <strong>the</strong> words<br />

of <strong>the</strong> vocabulary used to describe <strong>the</strong> doma<strong>in</strong> <strong>in</strong> question.<br />

The ontology provides <strong>the</strong> formal language with a semantic<br />

structure that pictures structural properties of its doma<strong>in</strong><br />

of application. The ontology <strong>in</strong> itself does not furnish <strong>the</strong><br />

language with a full semantic. It must be supplemented by<br />

an <strong>in</strong>terpretation that relates some of terms of <strong>the</strong> ontology<br />

to external ‘objects’, i.e. objects of its doma<strong>in</strong> of application.<br />

The o<strong>the</strong>r terms are <strong>the</strong>n given mean<strong>in</strong>g by <strong>the</strong> def<strong>in</strong>itions.<br />

A choice of terms whose <strong>in</strong>terpretation is a sufficient<br />

basis for <strong>the</strong> semantic of a language are said to be primary.<br />

All <strong>the</strong> o<strong>the</strong>r terms are def<strong>in</strong>ed by <strong>the</strong> primary terms<br />

by means of <strong>the</strong> def<strong>in</strong>itions. The def<strong>in</strong>itions that only conta<strong>in</strong><br />

primary terms are called axioms (Blanché 1999). An<br />

ontology can thus be considered to be constituted by an<br />

axiom system or axiomatic core provid<strong>in</strong>g implicit def<strong>in</strong>itions<br />

of <strong>the</strong> primary terms <strong>and</strong> a set of term<strong>in</strong>ological def<strong>in</strong>itions<br />

of <strong>the</strong> additional vocabulary.<br />

An axiom system for <strong>the</strong> ontology resumes <strong>the</strong> syntactic<br />

<strong>and</strong> semantic <strong>in</strong>formation <strong>in</strong> <strong>the</strong> ontology. It is m<strong>in</strong>imal<br />

with respect to both. The syntactic structure represented<br />

<strong>in</strong> <strong>the</strong> axiom system permits <strong>the</strong> deduction of all <strong>the</strong><br />

<strong>the</strong>orems of <strong>the</strong> <strong>the</strong>ory <strong>and</strong> <strong>the</strong> <strong>in</strong>terpretation of <strong>the</strong> primary<br />

terms gives mean<strong>in</strong>g to <strong>the</strong> terms <strong>in</strong>troduced by <strong>the</strong><br />

term<strong>in</strong>ological def<strong>in</strong>itions.<br />

The language is used to describe objects or systems<br />

of <strong>the</strong> doma<strong>in</strong>. The data necessary for a complete<br />

description of a system depends on <strong>the</strong> <strong>in</strong>formation content<br />

of <strong>the</strong> axiom system of <strong>the</strong> ontology. An extension of<br />

<strong>the</strong> system <strong>and</strong> thus of <strong>the</strong> ontology provides more <strong>in</strong>formation.<br />

Accord<strong>in</strong>gly, an extension of <strong>the</strong> axiomatic system<br />

is a formal expression for reduction.<br />

There are two k<strong>in</strong>ds of reductions, ontological <strong>and</strong><br />

<strong>the</strong>oretical reduction. Examples of both will be discussed <strong>in</strong><br />

<strong>the</strong> follow<strong>in</strong>g, however, limited to <strong>the</strong> case of formal scien-<br />

tific languages. By formal I will mean a language whose<br />

syntax is provided by first order predicate logic.<br />

2. Structure of a formal scientific language<br />

Any exposition of <strong>the</strong> structure of scientific <strong>the</strong>ories is<br />

based on a number of dist<strong>in</strong>ctions represent<strong>in</strong>g ontological<br />

commitments. Those I have chosen are partly exhibited <strong>in</strong><br />

<strong>the</strong> follow<strong>in</strong>g figure:<br />

Figure 1<br />

Here Doma<strong>in</strong> W <strong>and</strong> Doma<strong>in</strong> T st<strong>and</strong> for two different perceptions<br />

of reality; <strong>the</strong> Doma<strong>in</strong> W corresponds to logical<br />

atomism <strong>and</strong> Doma<strong>in</strong> T to <strong>the</strong> more elaborate set <strong>the</strong>oretical<br />

conception. The Figure 1 does not fully represent <strong>the</strong><br />

relations between Language <strong>and</strong> Doma<strong>in</strong>. It must complemented<br />

by <strong>the</strong> follow<strong>in</strong>g diagram,<br />

Figure 2<br />

express<strong>in</strong>g <strong>the</strong> two <strong>in</strong>terpretations of <strong>the</strong> correspondence<br />

between <strong>the</strong> structure of language <strong>and</strong> <strong>the</strong> reality: that <strong>the</strong><br />

structure of reality is projected onto language or that <strong>the</strong><br />

structure of language is projected onto reality. These <strong>in</strong>terpretations<br />

are reflected <strong>in</strong> Wittgenste<strong>in</strong>’s (Wittgenste<strong>in</strong><br />

1961) <strong>and</strong> Tarski’s (Tarski 1944, 1985) semantic <strong>the</strong>ories<br />

respectively: Wittgenste<strong>in</strong>’s semantic is represented by<br />

maps from <strong>the</strong> doma<strong>in</strong> to language, while <strong>the</strong> Tarskian<br />

semantic is def<strong>in</strong>ed by a map from <strong>the</strong> language to <strong>the</strong><br />

doma<strong>in</strong>.<br />

In a science <strong>the</strong>re is a need to quantify over systems<br />

<strong>and</strong> properties, however, not both at <strong>the</strong> same time.<br />

Thus, <strong>the</strong> a priori second order language is naturally represented<br />

by a juxtaposition of two first order languages,<br />

<strong>the</strong> Object Language (OL) <strong>and</strong> <strong>the</strong> Property Language<br />

(PL). OL serves to give empirical descriptions of <strong>the</strong> systems<br />

of <strong>the</strong> doma<strong>in</strong> <strong>and</strong> PL serves to describe <strong>the</strong> properties<br />

of <strong>the</strong> systems <strong>and</strong> to formulate models of systems.<br />

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