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Revitalization of Rivers in India Draft Policy - Isha Guru Jaggi Vasudev

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<strong>Revitalization</strong> <strong>of</strong> <strong>Rivers</strong> In <strong>India</strong><br />

<strong>Draft</strong> <strong>Policy</strong> Recommendation<br />

SOURCE AUGMENTATION OF RIVERS<br />

A TREE PLANTATION APPROACH<br />

The benefits <strong>of</strong> forests are <strong>in</strong>tr<strong>in</strong>sic to the cultures that have had a<br />

deep relationship with nature. Charles C. Mann <strong>in</strong> 1491: New Revelations <strong>of</strong><br />

the Americas Before Columbus, describes how evolved the native American<br />

way <strong>of</strong> liv<strong>in</strong>g was before the <strong>in</strong>vasion <strong>of</strong> the Europeans. Their system <strong>of</strong><br />

cultivations was based on tree farm<strong>in</strong>g, also known as forest garden<strong>in</strong>g,<br />

and was quite advanced compared to what is practiced as agriculture<br />

today. Across <strong>India</strong>, traditionally there are certa<strong>in</strong> patches <strong>of</strong> forest <strong>in</strong><br />

and around a village that are kept untouched. These are called the sacred<br />

groves, or temple forests. People are educated on the types <strong>of</strong> trees which<br />

are worshipped and which they are not permitted to cut. Two trees that<br />

are worshipped unanimously all across the country are Ficus bengalensis<br />

(banyan) and Ficus religiosa (bodhi / peepal). Certa<strong>in</strong> trees are l<strong>in</strong>ked to<br />

specific k<strong>in</strong>ds <strong>of</strong> worship. For example, a festival is celebrated <strong>in</strong> w<strong>in</strong>ter<br />

to worship Amla, i.e. Phyllanthus emblica. Lord Shiva had to be worshiped<br />

with leaves <strong>of</strong> Balanites aegyptiaca and Datura stramonium fruits, and<br />

Calotropis procera flowers besides others. 13<br />

Forests are important <strong>in</strong> the context <strong>of</strong> precipitation. <strong>India</strong> gets<br />

its ra<strong>in</strong> from monsoon ra<strong>in</strong>fall. These ra<strong>in</strong>s have seasonally chang<strong>in</strong>g<br />

patterns, unlike convection ra<strong>in</strong>s. With various hill ranges, there are<br />

regions that fall on the leeward side or the ra<strong>in</strong> shadow regions <strong>of</strong> the<br />

mounta<strong>in</strong> ranges. In the ra<strong>in</strong> shadow regions, the forest’s ability to<br />

cause <strong>in</strong>land ra<strong>in</strong> by seed<strong>in</strong>g the water laden clouds becomes very critical<br />

especially dur<strong>in</strong>g the drought years.<br />

It is <strong>in</strong>terest<strong>in</strong>g to observe that <strong>in</strong> current times we understand<br />

the benefits <strong>of</strong> forests only when they are lost and not when they were<br />

thriv<strong>in</strong>g. Our ancestors did not know reductionist science, but they<br />

were sensitive to observe empirically what role nature played and how<br />

the wellbe<strong>in</strong>g <strong>of</strong> human society is l<strong>in</strong>ked to the environment around<br />

us. Nature would rem<strong>in</strong>d us <strong>of</strong> the precariousness <strong>of</strong> our lives <strong>in</strong> quite a<br />

number <strong>of</strong> ways. While the advancements <strong>in</strong> science and technology have<br />

shielded us from the risks associated with many natural phenomena, the<br />

cost has been the loss <strong>of</strong> our relationship with nature. However, recently<br />

people are rediscover<strong>in</strong>g this connection and have begun a number <strong>of</strong><br />

<strong>in</strong>itiatives to restore forests.<br />

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