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Zeus : a study in ancient religion - Warburg Institute

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12 2 The Pillar of Light<br />

Gr. Vasenvialerci i. 284, Perrot— Chipiez Hist, de l'Art x. 707 ff. fig- 387 f.), has for<br />

<strong>in</strong>terior design Orpheus (^OP®E Vsj attacked by a Thracian woman. He s<strong>in</strong>ks, bleed<strong>in</strong>g,<br />

to the ground, supported no doubt by his left hand, and defend<strong>in</strong>g himself with the lyre<br />

uplifted <strong>in</strong> his right. His assailant holds <strong>in</strong> her right hand a double axe (miss<strong>in</strong>g portion<br />

subsequently found Journ. Hell. Stud. 1894 xiv. 381), beneath which appears a kalos-<br />

name (probably ^Xa^^-ONJ and an uncerta<strong>in</strong> object (? handle of large spit : Miss Harrison<br />

aptly cp. Mon. d. Inst, ix pi. 30). She grasps the s<strong>in</strong>ger's arm with her left hand, and<br />

sets her foot aga<strong>in</strong>st his thigh. She has three tattoo-marks—a small goat (not a stag ; the<br />

legs are too short for that) on her right upper arm, a ladder beneath the bracelet on her<br />

left wrist, and four vertical strokes on her neck. The vase may be dated c. 470— 460 B.C.<br />

(2) PI. V, a 'Nolan' amphora from Capua, now <strong>in</strong> the British Museum {Brit. Mus.<br />

Cat. Vases iii. 218 no. E 301), shows a similar scene pa<strong>in</strong>ted <strong>in</strong> the style of Douris. The<br />

Thracian woman <strong>in</strong> a, but not <strong>in</strong> b, has a check-pattern on the front of her neck, the<br />

<strong>in</strong>side of her right forearm, and the <strong>in</strong>step of each foot. The photographs here reproduced<br />

are by Mr R. B. Flem<strong>in</strong>g.<br />

'<br />

(3) A Nolan' amphora from the Durand collection, now <strong>in</strong> the Louvre (Pottier Cat.<br />

Vases du Louvre iii. 1 109 no. G 436, T. Panofka <strong>in</strong> the A)<strong>in</strong>. d. Inst. 1829 i. 265 fif.,<br />

Mon. d. Inst, i pi. 5, 2, Re<strong>in</strong>ach Rep. Vases i. 63, 4, O. Gruppe <strong>in</strong> Roscher Lex. Myth.<br />

iii. 1 185), represents the same scene. The Thracian woman has a pattern of ivy-leaves (?)<br />

down either arm.<br />

(4) A 'Nolan' amphora at Munich (Jahn Vasensamml. Mi<strong>in</strong>chen p. 126 f. no. 383,<br />

A. Flasch <strong>in</strong> the Ann. d. Inst. 1871 xliii. 127, O. Gruppe <strong>in</strong> Roscher Lex. Myth. iii.<br />

ri88) has the same design, the woman's arms be<strong>in</strong>g decorated with a »>-pattern<br />

(? ivy-leaves).<br />

(5) A red-figured stdmnos from the Campana collection, now <strong>in</strong> the Louvre (Pottier<br />

Cat. Vases du Lotivre iii. [103 no. G. 416, A. Flasch <strong>in</strong> the Ann. d. Inst. 1871 xliii.<br />

i26ff., AIo7t. d. Inst, ix pi. 30, Re<strong>in</strong>ach R^p. Vases i. 186, O. Gruppe <strong>in</strong> Roscher Lex.<br />

Myth. iii. ii84ff. fig. 10), amplifies the scene by add<strong>in</strong>g five other Thracian women.<br />

Four out of the six are tattooed, one with a series of short strokes on either arm, another<br />

with short strokes on the neck and on the one arm visible, a third with short strokes on<br />

the neck and a long l<strong>in</strong>e on either arm, a fourth with two vertical l<strong>in</strong>es on the neck.<br />

(6) A red-figured keUbe at Munich (Jahn Vasensamml. Mi<strong>in</strong>chen p. 241 no. 777,<br />

A. Flasch <strong>in</strong> the Ami. d. Inst. 1871 xliii. 127, O. Gruppe <strong>in</strong> Roscher Lex. Myth. iii.<br />

1188) has obv. a Thracian woman, with sword <strong>in</strong> right hand, sheath <strong>in</strong> left, whose arms<br />

and legs are pa<strong>in</strong>ted with zig-zag patterns ; on either upper arm is a stag (' Hirsch '<br />

Jahn), on the knee a star with a stag (' Hirsch' Jahn) beneath it : rev. a Thracian woman<br />

runn<strong>in</strong>g with outstretched arms ; her arms and legs are aga<strong>in</strong> patterned with zig-zags.<br />

Orpheus does not appear.<br />

These vases together with some others, on which the women are not tattooed,<br />

presuppose—as O. Gruppe <strong>in</strong> Roscher Lex. Myth. iii. 1184— 1188 po<strong>in</strong>ts out—<br />

' e<strong>in</strong>e<br />

geme<strong>in</strong>same Vorlage.' Possibly the orig<strong>in</strong>al was an unrecorded fresco by Polygnotos (not<br />

the Orpheus-scene <strong>in</strong> the Cnidian Lesche at Delphoi : supra i. 537), who as a Thasian by<br />

birth would be familiar with the customs of Thrace.<br />

For monumental evidence of tattoo<strong>in</strong>g <strong>in</strong> palaeolithic times see J. Dechelette Manuel<br />

d'archdologie prehistorique Paris 1908 i. 203 ff. and Index p. 730, <strong>in</strong> neolithic times id. ib.<br />

i. 565 ff. and Index p. 730. Bronze-age examples <strong>in</strong>clude a marble idol from Seriphos,<br />

the face of which is pa<strong>in</strong>ted with transverse rows of red dots across forehead, cheeks, and<br />

ch<strong>in</strong> (C. Bl<strong>in</strong>kenberg ' Antiquites premyceniennes ' <strong>in</strong> the Mhnoires de la Sociiti royale<br />

des Antiquaires du Nord Copenhague 1896 p. 48 fig. 13, J. Dechelette op. dt. i. 597 fig. 1 ),<br />

a marble head from Amorgos with l<strong>in</strong>es of red on forehead, nose, and cheeks (P. Wolters<br />

' Marmorkopf aus Amorgos' <strong>in</strong> the Ath. Mitth. 1891 xvi. 46—58, Perrot— Chipiez Hist.<br />

de PArt vi. 742 f. fig. 336), a white limestone idol from the neighbourhood of Sparta<br />

with quadruple chevrons <strong>in</strong>cised on its right upper-arm and quadruple squares on its left<br />

upper-arm (P. Wolters <strong>in</strong> the Ath. Mitth. 1891 xvi. 52 f. fig. i, Perrot—Chipiez Hist.

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