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Zeus : a study in ancient religion - Warburg Institute

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158<br />

Diana-Pillars<br />

pillar : the pendants that dangle from it are not without analogy <strong>in</strong><br />

the cosmic notions of other races ^ F<strong>in</strong>ally, we observe that side by<br />

side with these pillar-shr<strong>in</strong>es there persisted the more primitive<br />

tree-cult, <strong>in</strong> which the liv<strong>in</strong>g tree was enclosed by a gateway con-<br />

sist<strong>in</strong>g of side-posts and l<strong>in</strong>tel (fig. 99)- or by some later elabora-<br />

Fig. 98.<br />

^ See e.g. Sir G. Maspero The Dawn of Civilization* London 1901 p. 16 n. 7 :<br />

variants of the sign for night— Fy^,<br />

to wliich the star is attached passes over the sky, \, 0,and<br />

' The<br />

i=^p=i —are most significant. The end of the rope<br />

falls free, as though arranged<br />

for draw<strong>in</strong>g a lamp up and down when light<strong>in</strong>g or ext<strong>in</strong>guish<strong>in</strong>g it. And furthermore, the<br />

name of the stars kkabisu—is the same word as that used to designate an ord<strong>in</strong>ary lamp.'<br />

Cp. the sun suspended by cords on a Babylonian tablet (supra i. 262 ff.)-<br />

J. Grimm<br />

Teutonic Mythology trans. J. S. Stallybrass London 1883 ii. 722: 'The Lithuanians<br />

beautifully weave shoot<strong>in</strong>g stars <strong>in</strong>to the fate-mythus : the verpeya (sp<strong>in</strong>neress) beg<strong>in</strong>s to<br />

sp<strong>in</strong> the thread of the new-born on the sky, and each thread ends <strong>in</strong> a star ;<br />

is dy<strong>in</strong>g, his thread snaps, and the star turns pale and drops (Narbutt, i, 71).'<br />

when a man<br />

Traces of such beliefs can be found here and there among the Greeks. Thus at the<br />

Boeotian Daphnephoria the kopo was a staff of olive-wood with a bronze ball at the top<br />

to denote the sun, a smaller ball below to denote the moon, a number of little balls<br />

hang<strong>in</strong>g from the topmost ball to denote the stars and planets (Nilsson Gr. Teste p. 164 f.<br />

I have discussed the rite <strong>in</strong> Folk-Lore 1904 xv. 409 ff., supra i. 291 n. 5).<br />

- Fig. 99 is a stucco-relief from one of the vaulted rooms of a Roman town-house dis-<br />

covered <strong>in</strong> 1878 <strong>in</strong> the garden of the Villa Farnes<strong>in</strong>a {Mon. d. Inst. Suppl. pi. 35,<br />

J. Le$s<strong>in</strong>g—A. Mau Wand- tmd Deckensch<strong>in</strong>uck e<strong>in</strong>es roemischen Hauses aiis der Zeit des<br />

Augustus Berl<strong>in</strong> 1891 p. 14 pi. 15, M. Collignon 'Le styl decoratif a Rome' <strong>in</strong> the Jievue<br />

de Part ancien et moderne 1897 i. p. 104 with pi., M. Rostowzew 'Die hellenistisch-<br />

romische Architekturlandschaft ' <strong>in</strong> the Kbm. Mitth. 191 1 xxvi. 34 ff. fig. 13 f. (after<br />

Anderson's photograph no. 25o6 = my fig. 99), H. Bulle Der schone Metisch im Altertum'^<br />

Mi<strong>in</strong>chen und Leipzig 1912 p. 601 f. pi. 298, Helbig Gtiide Class. Ant. Kovie\\. 220 ff.,<br />

233 no. 1059, ib.^ ii. 117 ff. no. 1330). This relief, which is now <strong>in</strong> tlie Museo delle<br />

Terme, represents a rocky landscape with a stream spanned by a bridge. On the bridge<br />

are two women carry<strong>in</strong>g pitchers, of whom the first gives dr<strong>in</strong>k to a kneel<strong>in</strong>g beggar (cp.<br />

luv. 4. ii6ff. with J. E. B. Mayor ad loc.). To the left of the bridge a large datepalm<br />

(?) stands <strong>in</strong> a prec<strong>in</strong>ct between a couple of two-storied build<strong>in</strong>gs. Over it is a gateway<br />

consist<strong>in</strong>g of a pillar and a pilaster with an architrave, on which is set a fluted jar.<br />

Adjo<strong>in</strong><strong>in</strong>g this complex we see a circular walled structure with narrow open<strong>in</strong>gs, which is

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