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Zeus : a study in ancient religion - Warburg Institute

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284 Dios and Dios Njsos<br />

Sosias sees sheep <strong>in</strong> the ekklest'a, etc.—fancies obviously suggested by the attributes (eagle,<br />

snake, ram) oi Sabdzios himself.<br />

Other reliefs illustrat<strong>in</strong>g the cult of <strong>Zeus</strong> Sabdzios are listed by T. Eisele <strong>in</strong> Roscher<br />

Lex. Myth. iv. 243 ff. They <strong>in</strong>clude : (i) A relief <strong>in</strong> while marble, drawn by A. Conze at<br />

Scho<strong>in</strong>oudi <strong>in</strong> Imbros, but said to have come from Blaudos {Baldt) <strong>in</strong> the Mysian district<br />

of Abrettene (A. Conze Reise auf den Inseln des Thrakischen Meeres Hannover i860<br />

^OPOYD<br />

HEPflEANAlAIABAZlONEnilEPEaNATTOA<br />

aNlOYTOYIOAAAKAlAnOAAONIOTTOT^AITT<br />

rt^AI ZOTTOYKAIMHTPAAX KA H<strong>in</strong>iAAOYKA!<br />

^-"^440 POYKAEO NOY "<br />

\<br />

y.. >//,,<br />

p. 98 ff. pi. 17, 7 = my fig. 179, T. Eisele loc. cit. iv. 243 fig. 2). The god, who is beard-<br />

less, sits on a high-backed throne, with a band (?) round his head, a phidle <strong>in</strong> his right<br />

hand, and a spear or sceptre <strong>in</strong> his left. Beside him is a tree (palm?), up which his snake<br />

is coiled. Before him an altar, on which a man, followed by a woman, deposits a p<strong>in</strong>ch<br />

of <strong>in</strong>cense. Inscribed : ^iva.vhpo% ' A.d-nvoSib\pou Ad 2aa?/a)i |<br />

^ad^ios is a mason's<br />

evxv"mistake<br />

for Sa(iftos = 2a^£ifio5 (O. Hofer <strong>in</strong> Roscher Lex. Myth. iv. 229). Height c. o-25"',

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