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Zeus : a study in ancient religion - Warburg Institute

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628 The axe carried by priests and priestesses<br />

temple of <strong>Zeus</strong> at Olympia, carved before the middle of the fifth<br />

Fig- 533-<br />

century perhaps by an Elean sculptor, figures<br />

him sw<strong>in</strong>g<strong>in</strong>g the same trusty weapon aga<strong>in</strong>st<br />

a brutal Centaur^ F<strong>in</strong>ally, Theseus was said<br />

to have freed from robbers the old mounta<strong>in</strong>-<br />

road that led from Athens to Delphoi-; and,<br />

whenever the Athenians sent a sacred embassy<br />

along that road^ it was customary for the pro-<br />

cession to be headed by men bear<strong>in</strong>g double<br />

axes as though to clear the way^ In these<br />

peculiar axe-bearers I would venture to detect,<br />

not a mean<strong>in</strong>gless company of pioneers'', but<br />

the performers of an <strong>ancient</strong> '<br />

M<strong>in</strong>oan<br />

'<br />

lustra-<br />

tion, the tru6 significance of which had long<br />

been forgotten*. It is noteworthy that a f<strong>in</strong>e<br />

axe of bronze, <strong>in</strong>scribed with ' ' M<strong>in</strong>oan<br />

cha-<br />

racters, has come to light at Delphoi (fig. 533)'',<br />

K.r.X.). In the Class. Rev. 1904 xviii. 84 I suggested that<br />

this was an <strong>ancient</strong> ritual costume. But ?<br />

' G. Treu <strong>in</strong> Olympia iii. 76 f. pi. 18— 21, 2, pis. 26, 27,<br />

if., Overbeck Gr. Plastik^ i. 3170". fig. 77 M and fig. 84,<br />

Collignon Hist, de la Sctdpt. gr. i. 446 fif. fig. 232 A, B. The<br />

restoration of the axe is certa<strong>in</strong>, thanks to Paus. 5. 10. 8 t%<br />

de 07j(rei>s aixvvbixevos veKiKei roiis Kevravpovs. So on a vase-<br />

fragment at Berl<strong>in</strong> (Furtwangler Vasensamml. Berl<strong>in</strong> ii. 664 f.<br />

no. 2403, E. Curtius <strong>in</strong> the Arch. Zeit. 1883 xli. 348 ft", pi. 17,<br />

I f., Re<strong>in</strong>ach Rip. Vases i. 450, 3 f.).<br />

'^<br />

Schol. Aisch. Etim. 13 (cited <strong>in</strong>fra n. 4), schol. Aristeid.<br />

p. 324, 20 ft".<br />

D<strong>in</strong>dorf.<br />

3 E. Pfuhl De Athcniensium pompis sacris Berol<strong>in</strong>i 1900<br />

p. 104 ff. S<br />

* Schol. Aisch. Ewit. 13 oi 'Adrivatoi. Orjaeiis yap Trjv b5hv<br />

€Ka.dy)pe twv \ricTQiv Kai, drav Tvifiirwcnv d% AeX0oi)s dtwpida,<br />

irpo^pXOVTaL ^x^"'''^^ TreK^Keis tbs BirnxepfOaovTes (F. H. M.<br />

Blaydes cflrr. Birjfj.epuxroi'Tes or e^-qp-epuiffovrfs) t7)v yrjv.<br />

5 E. Curtius ' Zur Geschichte des Wegebaus bei den<br />

Griechen' <strong>in</strong> his Gesavnnelte Abhandlungen Berl<strong>in</strong> 1894 i. 33<br />

(cp. p. 69) :<br />

' Er<strong>in</strong>nerung an die alten W^erkmeister, die e<strong>in</strong>st<br />

zuerst dem Gotte die Stege bereitet hatten.'<br />

6 A. Boethius Die Pytha'is : Stiidien zur Geschichte der<br />

Verbitidt<strong>in</strong>gai zwischen Athen imd Delphi Uppsala 19 18<br />

p. 31 ff. th<strong>in</strong>ks that the axes were orig<strong>in</strong>ally votive, like the<br />

Tenedian axe {iitfra § 3 (c) i (0)). G. C. Richards <strong>in</strong> the<br />

Class. Rev. 1919 xxxiv. 113 says :<br />

' Either this was the case,<br />

or they were relics of the <strong>ancient</strong> ritual, as observed <strong>in</strong> the<br />

case of the Buphonia ' {ittfra § 9 (h) ii (o)).<br />

' Sir A. J. Evans <strong>in</strong> Xhe/oiirn. Hell. Stud. 1894 xiv. 280<br />

fig. 7, P. Perdrizet <strong>in</strong> the Fouilles de Delphes v. i. 5 hg. 14<br />

( = my fig. 533). The axe is now <strong>in</strong> the Ashmolean Museum<br />

at Oxford.

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