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Zeus : a study in ancient religion - Warburg Institute

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The axe carried by priests and priestesses 621<br />

and perforated, the handle prolonged above it so that it could be<br />

grasped at either end. The other man, who is seem<strong>in</strong>gly nude,<br />

stands at a little distance fac<strong>in</strong>g the axe-bearer with a gesture of<br />

respect. What these various figures signify, we cannot tell. But it is<br />

reasonable to suppose that the personage carry<strong>in</strong>g the two-handled<br />

axe is a priest, who holds out the weapon of his god for the ap-<br />

proach<strong>in</strong>g worshipper to clasp, much as Ahasuerus held out to<br />

Esther the golden sceptred<br />

Fig. 518.<br />

A glandular sardonyx from the Vaphio tomb (fig. 5I9)^ now <strong>in</strong><br />

the Central Museum at Athens^, has <strong>in</strong>cised upon it a beardless<br />

man <strong>in</strong> a long robe, who raises his right hand <strong>in</strong> the attitude of<br />

adoration and supports on his left shoulder an axe crescentic and<br />

holed as before. G. Perrot and C. Chipiez* took him to be perhaps<br />

a man sacrific<strong>in</strong>g. A. Furtwangler^ suggested that he might be<br />

meant for a priest, or for a god, possibly <strong>Zeus</strong>. And L. A. Milani"<br />

declares that he is an armed deity comparable with the Hittite<br />

sceptre and r<strong>in</strong>g on the rock-cut reliefs of Bavian (Perrot—Chipiez Hist, de VArt ii. 636 ff.<br />

fig. 310) and Maltai {ib. ii. 642 ff. fig. 313)<br />

1 Esther 4. 11, 5. 2, 8. 4.<br />

is mislead<strong>in</strong>g.<br />

^ Ch. Tsountas ''Epeufat iv riy AaKwviKij Kal 6 rdcpos tov Hacpeiov^ <strong>in</strong> the "E

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