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Zeus : a study in ancient religion - Warburg Institute

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, Jacob<br />

12 8 The Pillar of Light<br />

lighted upon a certa<strong>in</strong> place, and tarried there all night, because the sun was<br />

set ; and he took one of the stones of the place, and put it under his head, and<br />

lay down <strong>in</strong> that place to sleep. And he dreamed, and behold a ladder set up<br />

on the earth, and the top of it reached to heaven : and behold the angels of God<br />

ascend<strong>in</strong>g and descend<strong>in</strong>g on it. And, behold, the Lord stood above it.... And<br />

awaked out of his sleep, and he said. Surely the Lord is <strong>in</strong> this place ;<br />

and 1 knew it not. And he was afraid, and said. How dreadful is this place !<br />

this is none other but the house of God, and this is the gate of heaven. And<br />

Jacob rose up early <strong>in</strong> the morn<strong>in</strong>g, and took the stone that he had put under<br />

his head, and set it up for a pillar, and poured oil upon the top of it. And he<br />

called the name of that place Beth-el : but the name of the city was Luz at the<br />

first 1.'<br />

Ladder and pillar coalesce <strong>in</strong> the stepped tower or zikkurat of<br />

the Babylonians^, as <strong>in</strong> the coliimna cochlis of the Romans, to which<br />

<strong>in</strong>deed the spiral tower of Samarra {s. ix A.D.)— a direct derivative<br />

of the zikkurat—bears a marked resemblance^ The seven steps of<br />

the zikkurat—eight, if we reckon <strong>in</strong>, as Herodotos does^ the<br />

sanctuary on the summit—have undoubtedly a cosmic significance-^<br />

1 Gen. 28. 10 ff. For discussion of the passage <strong>in</strong> its various aspects see <strong>in</strong> primis<br />

J. Sk<strong>in</strong>ner A critical and exegetical Commentary on Genesis Ed<strong>in</strong>burgh 1910 pp. 375— 380.<br />

2 Supra i. 603. A useful summary of the present state of knowledge on the subject<br />

will be found <strong>in</strong> A. Jeremias Haiidbiich der altorientalischen Geisteskultur Leipzig 191<br />

pp. 44—47. The article by Scheil there cited as forthcom<strong>in</strong>g has s<strong>in</strong>ce appeared (F. V.<br />

Scheil 'Esagil ou le temple de Bel-Marduk a Babylone' <strong>in</strong> the Mhnoires de VAcad^rnie<br />

des <strong>in</strong>scriptions [Institut de France) pr^sent^s par divers savants 1913 xxxix. 293—308,<br />

cp. M. Dieulafoy 'Temple de Bel-Marduk' ib. pp. 309— 372).<br />

^ E. Herzfeld Samarra Berl<strong>in</strong> 1907 pp. 23— 36 pi. 3. Good photographs are reproduced<br />

by AL Jastrow Aspects of Religious Belief and Practice <strong>in</strong> Babylonia and Assyria<br />

New York and London 191 1 p. 291 pi. 23, 2, A. Jeremias Handbiich der altorientalischen<br />

Geisteskultur Leipzig 19 13 p. 44 n. 5 fig. 26, Capt. K. A. C. Creswell <strong>in</strong> the Bullet<strong>in</strong> de<br />

rIfistitut frattfais d''Archdologic orientate 1919 xvi pi. i fig. B.<br />

* Hdt. 1. 181 ff. iv Se (papae'C eKarepitj rfjs ttoXios rereixK^TO ev fiifftfi' ev t(^ r/ev to.<br />

^ixaCkqCa, wepi^oXiii /xeydXtji re Kal iax'^PV' ^'' ^^ ''

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