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Zeus : a study in ancient religion - Warburg Institute

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236<br />

Dionysos at Delphoi<br />

three months out of the twelve. Our recently-acquired knowledge<br />

of the Delphic calendar (fig. 162)^ enables us to be more precise.<br />

The w<strong>in</strong>ter months Daidaphorios, Poitropios, and Amalios together<br />

constituted the season of Dionysos. The Locrians, near neighbours<br />

of the Delphians, called the second of these months not Poitropios<br />

but Dionysios^ while the Dorian <strong>in</strong>habitants of Chalkis, Byzantion,<br />

and Chersonnesos spoke of the follow<strong>in</strong>g month as Dionysios <strong>in</strong>stead<br />

of Amaliosl A comparison with the Attic calendar* will show that<br />

<strong>in</strong> Attike too the second and third w<strong>in</strong>ter months were marked<br />

by important Dionysiac festivals, the Rural Dionysia fall<strong>in</strong>g <strong>in</strong><br />

Poseideon, the Lenaia <strong>in</strong> Gamelion. But if at Delphoi w<strong>in</strong>ter was<br />

reserved for Dionysos, the rest of the year belonged to Apollon.<br />

Spr<strong>in</strong>g came <strong>in</strong> with the month Bysios, the seventh day of which<br />

was kept as Apollon's birthday'. In early times—if Kallisthenes<br />

^ F. Hiller von Gaertr<strong>in</strong>gen <strong>in</strong> Pauly—Wissowa Real-Enc. iv. 2532. Id. ib. 2531<br />

cites earlier literature, but omits the monograph of C. Petersen Der Delphische Festcydtis<br />

des Apollon itnd des Dionysos Hamburg 1859. See also W. Larfeld Handbuch der<br />

griechischen Epigraphik Leipzig 1907<br />

Reallex.^ pp. 1135 (calendar), 1136 (bibliography).<br />

^ Larfeld iP/. cit. p. 302 Aiovycrtos (An'cic ?).<br />

i. 300 (bibliography), 302 (calendar), Lubker<br />

* Id. ib. p. 301. * Stipra i. 691.<br />

* Apollon was variously connected with the number seven, as has been shown <strong>in</strong> detail<br />

by W. H. Roscher ' Die Heiligkeit der Siebenzahl im Kultus und Mythus des Apollon '<br />

<strong>in</strong> Philologus 1901 Ix. 360— 368, id. Die enneadischen und hebdomadischen Fristen und<br />

Wochen der dltesten Griechen (Abh. d. sacks. Geselhch. d. Wiss. Phil. -hist. Classe 1903<br />

xxi. 4) Leipzig 1903 pp. 49 f., 67 n. 196, id. Die Sieben- ttttd Nettnzahl im Kultus und<br />

Mythus der Griechen {Abh. d. sachs. Gesellsch. d. Wiss. Phil. -hist. Classe 1904 xxiv. i)<br />

Leipzig 1904 pp. 4— 19, 23, 29 n. di. b, 68 f., 107, id. Die Hebdof/tadenlehren der<br />

griechischen Philosophen und Arzte {Abh. d. sdchs. Gesellsch. d. Wiss. Phil. -hist. Classe<br />

1906 xxiv. 6) Leipzig 1906 pp. 7, 21 ff., 178 f., 210—214, 219 n. 303, id. Enneadische<br />

Studien {Abh. d. sdchs. Gesellsch. d. Wiss. Phil. -hist. Classe 1907 xxvi. i) Leipzig 1907<br />

pp. I—170, zV/. Uber Alter, Ursprung und Bedeutung der hippokratischen Schrift vott der<br />

Siebenzahl {Abh. d. sdchs. Gesellsch. d. Wiss. Phil. -hist. Classe 191 1 xxviii. 5) Leipzig<br />

191 1 pp. I— 154. Roscher's <strong>in</strong>vestigations are valuable on account of the enormous mass of<br />

evidence that he has digested. But his ma<strong>in</strong> contentions {{a) The sidereal or lunar month<br />

of 27— 28 days was <strong>in</strong> Boiotia, Euboia, etc. divided <strong>in</strong>to 4 weeks of 7 days—a division which<br />

gave rise to periods of 7 months, 7 years, 7 generations, sevenfold offer<strong>in</strong>gs, rites, choruses,<br />

groups of 7 gods, heroes, etc. {b) The sidereal or lunar month of 27—28 days was later, <strong>in</strong><br />

epic times, divided <strong>in</strong>to 3 weeks of 9 days—a system which <strong>in</strong> myth and cult transformed<br />

many of the older hebdomads <strong>in</strong>to enneads, besides produc<strong>in</strong>g a fresh crop of the latter.<br />

(c) But this second arrangement soon gave place to a third. The synodical month of<br />

29— 30 days was divided <strong>in</strong>to 3<br />

periods of 10 days, {d) The numerical speculation of<br />

Orphists and Pythagoreans is traced to early Ionic hylozoism of s. vi and<br />

;-. vii B.C., and<br />

is found to rest upon beliefs of a primitive character. The same holds good with regard<br />

to the <strong>ancient</strong> medical teach<strong>in</strong>g of critical days, months, and years) are open to dispute :<br />

see especially the objections raised by Gruppe Myth. Lit. 1908 pp. 362—367. On the<br />

whole it must be admitted that as yet no s<strong>in</strong>gle or simple explanation of the sanctity<br />

attach<strong>in</strong>g to the number seven has been reached. Further discussion by H. Diels ' E<strong>in</strong><br />

orphischer Demeterhymnus' <strong>in</strong> the Festschrift Theodor Go<strong>in</strong>perz dargebracht zum siebzig-<br />

stcn Geburtstage Wien 1902 p. 8 ff., F. von Andrian ' Die Siebenzahl im Geistesleben der<br />

Volker ' <strong>in</strong> the Mitteilungen der Anthropologischen Gesellschaft <strong>in</strong> Wien 1901 xxxi. 225 ff..

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