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Zeus : a study in ancient religion - Warburg Institute

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at Delphoi 265<br />

stands a Maenad \ <strong>in</strong> a richly embroidered pcplos with a wreath of<br />

ivy on her hair, grasp<strong>in</strong>g a couple of lit torches ; beh<strong>in</strong>d him, a<br />

similarly draped and wreathed Maenad^ carry<strong>in</strong>g a thyrsos, and a<br />

clumsy danc<strong>in</strong>g Satyr. To the left is Hermes, who beckons the<br />

thiasos away to their nightly revels on the mounta<strong>in</strong>. In the background<br />

are seen the upper parts of four Doric columns support<strong>in</strong>g<br />

an architrave—a rough sketch of the Delphic temple on its terraced<br />

Dionysos, it will be observed, has gone: the Maenads and the Satyr<br />

are go<strong>in</strong>g.<br />

But even when Apollon had entered <strong>in</strong>to full possession of the<br />

Delphic seat it was not forgotten that he derived his authority from<br />

<strong>Zeus</strong>. Another late Attic h&W-krater, formerly <strong>in</strong> the Lamberg col-<br />

lection and now at Vienna (fig. l74)^ shows <strong>Zeus</strong> <strong>in</strong>struct<strong>in</strong>g<br />

Apollon <strong>in</strong> the presence of other deities. Apollon, with a baywreath<br />

on his head, a bay-branch <strong>in</strong> his right hand, and a bay-bush<br />

at his left side, sits before the filleted oviphalos, on the other side of<br />

epithets Aa^^aios, \abpoi, Aa

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