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Zeus : a study in ancient religion - Warburg Institute

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The Tarent<strong>in</strong>e cult of <strong>Zeus</strong> Kataibdtes 29<br />

disappeared, but the babe survived. So, as is said <strong>in</strong> the case of<br />

Diobletoi, people supposed that she had met with a div<strong>in</strong>e fate and<br />

called her Thyone. Her child, hav<strong>in</strong>g been saved from the fire, was<br />

most div<strong>in</strong>e : Kadmos looked after him and gave him the family<br />

name of the Egyptian Dionysos^'<br />

(e) The Tarent<strong>in</strong>e cult of <strong>Zeus</strong> Kataibates.<br />

A remarkable example of the cult of <strong>Zeus</strong> Kataibdtes is that of<br />

Tarentum-. Klearchos, a pupil of Aristotle, states* that the Tarent<strong>in</strong>es,<br />

hav<strong>in</strong>g overthrown Karb<strong>in</strong>a, a city of the lapyges, and exposed<br />

the boys, girls, and young women of the place to the grossest outrages,<br />

were visited by the vengeance of heaven. All who had<br />

offended at Karb<strong>in</strong>a were struck by lightn<strong>in</strong>g. The Tarent<strong>in</strong>es<br />

therefore erected <strong>in</strong> front of their doors a number of pillars cor-<br />

respond<strong>in</strong>g to the number of the men who failed to return from the<br />

expedition <strong>in</strong>to lapygia^ These pillars were still to be seen before<br />

each house <strong>in</strong> Tarentum ; and, when the season of their destruction<br />

comes round, the Tarent<strong>in</strong>es, <strong>in</strong>stead of lament<strong>in</strong>g the dead or<br />

pour<strong>in</strong>g the customary libations, offered sacrifices on the pillars to<br />

<strong>Zeus</strong> Kataibdtes. Here it is fairly obvious that death by lightn<strong>in</strong>g<br />

is regarded not as a disaster, but as an honour : funeral lamenta-<br />

tions and libations were out of place. But who—we ask further<br />

was the god that conferred this doubtful honour? The Tarent<strong>in</strong>es<br />

certa<strong>in</strong>ly called him <strong>Zeus</strong> Kataibdtes. Yet the form of his worship,<br />

a pillar-cult, is not elsewhere attested for <strong>Zeus</strong> Kataibdtes. It<br />

po<strong>in</strong>ts rather <strong>in</strong> the direction of Crete. One would like to know<br />

what the lapyges themselves said about it. Most fortunately<br />

Athenaios, to whom we owe the excerpt from Klearchos, goes<br />

on to tell us more concern<strong>in</strong>g the lapyges^ Probably he is<br />

' Charax _/)'ao. 13 {Frag. hist. Gr. iii. 639 Miiller) ap. anon, de <strong>in</strong>credib. 16 p. 325<br />

Westerniann.<br />

- On the various cults of <strong>Zeus</strong> at Tarentum see R. Lorentz De rebus sacris et artibtis<br />

veterurn Tarent<strong>in</strong>orum Elberfeldiae 1836 p. 9 f. Supra i. 35 ff., 520 n. 2, 521 n. i, <strong>in</strong>fra<br />

§ 3 (a) iii (^).<br />

* Klearch.^-a^. 9 {Frag. hist. Gr. ii. 306 f. Miiller) ap. Athen. 522 off.<br />

^ Athen. 522 F koI /J-^Xf"-<br />

'^"'^ ''''' ^'' '^dpavri €Kd

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