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Zeus : a study in ancient religion - Warburg Institute

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The double axe and <strong>Zeus</strong> Labrdyndos 571<br />

which had to be cleansed <strong>in</strong> water drawn from the river Kydnos*.<br />

Whether trident and sword were Hellenic substitutes for a Hittite<br />

double axe, we can hardly determ<strong>in</strong>e. On co<strong>in</strong>s of Tarsos Sandas<br />

carries a double axe, a sword, and a bow-case <strong>in</strong>to the barga<strong>in</strong>-. In<br />

Phrygia, however, it is clear that Apollon Tarseiis had a double<br />

axe, and Phrygian co<strong>in</strong>age not <strong>in</strong>frequently arms Apollon with this<br />

primitive weapon. At Eumeneia he stands erect with a raven <strong>in</strong><br />

his right hand and a double axe <strong>in</strong> his left (fig. 466)^ while a very<br />

Fig. 466. Fig. 467. Fig. 468. Fig. 469.<br />

similar type represents the local hero before a flam<strong>in</strong>g altar with<br />

the double axe <strong>in</strong> his left hand and a pliidle <strong>in</strong> his right (fig. 467)*.<br />

The latter design, m<strong>in</strong>us the altar, occurs also at Hierapolis (fig. 468)'.<br />

In the course of the second and third centuries a.d. the emperor<br />

appears to have taken the place of this Apoll<strong>in</strong>e hero, as may be<br />

gathered from sundry Hierapolitan specimens, which show him<br />

stand<strong>in</strong>g with a branch (.>*) or corn-ears and poppy (?) <strong>in</strong> one hand,<br />

the double axe <strong>in</strong> the other (figs. 461, 469)''. F<strong>in</strong>ally, at Laodikeia<br />

* Plout. de def. or. 41 Trepi hk tov KijSvov Kal ttjs iepas tou 'AirdWwvos ev Tap(T(^ naxo-i-pOLi,<br />

U3 (p[\€ ^ri/j.riTpie, trovX^yovTos fjKovofj.iv, ujs 6 Kv8voi dWov (KKadaipei aidrjpov <br />

fKeivov oOre iJSwp dWo Tr}v fx6.xai.pav y) iii€ivo. I follow the text of W. R. Paton (Berol<strong>in</strong>i<br />

1893), who adopts the corrections of J. N. Madvig and A. Emperius for ws 6 k. fidWov<br />

iKKaOalpei cylSrjpov {rbv aidijpov Ambr. Pal.) iKeivov codd. .<br />

- Supra i. 599 f. figs. 462—464. When St Paul, a citizen of Tarsos, bade his converts<br />

'Put on the whole armour of God' (Eph. 6. 11, cp. 6. 13) and take 'the sword of the<br />

Spirit ' {id. 6. 17), was he th<strong>in</strong>k<strong>in</strong>g for a moment of the panoply worn by Sandas <strong>in</strong> his own<br />

native place?<br />

^ Brie. Mus. Cat. Co<strong>in</strong>s Phrygia pp. Ixii, 217 pi. 27, 9 Nero, 218 nos. 47—49 Domitian,<br />

Hunter Cat. Co<strong>in</strong>s ii. 486 no. i Nero, Imhoof-Blumer A/onn. gr. p. 400 no. 104 Domitian,<br />

id. Gr. Mi<strong>in</strong>zen p. 211 f. no. 683 pi. 12, 21 Nero, id. Kle<strong>in</strong>as. Mi<strong>in</strong>zen i. 230 nos. 6 and<br />

7 pi. 7, 23 Domitian, Head Hist, num.- p. 674. I figure a specimen, from my collection,<br />

struck by Nero : EVMENEHN lOVAIOI KA EHN APXIEPEVIAIIAS.<br />

* Imhoof-Blumer Kle<strong>in</strong>as. Mi<strong>in</strong>zen i. 229 no. 4 pi. 7, 22 ( = my fig. 467) time of<br />

Alexander Severus (?).<br />

^ Brit. Mus. Cat. Co<strong>in</strong>s Phrygia p. 245 pi. 31, 6 ( = my fig. 468), Imhoof-Blumer<br />

Kle<strong>in</strong>as. Mi<strong>in</strong>zen i. 239 no. 23.<br />

® Brit. Mus. Cat. Co<strong>in</strong>s Phrygia p. 231 no. 23 pi. 29, 8 ( = my fig. 461), p. 235 no. 47<br />

pi. 30, 4 ( = my fig. 469), Imhoof-Blumer Kle<strong>in</strong>as. Mi<strong>in</strong>zen i. 237 no. 12.<br />

The last two co<strong>in</strong>s have as obv. type the head of <strong>Zeus</strong> Tpwtos, who appears—aga<strong>in</strong> with<br />

an Apoll<strong>in</strong>e rev.—on a co<strong>in</strong> of Hierapolis referred to the Hadrianic age (Imhoof-Blumer<br />

Gr. Mi<strong>in</strong>zen p. 214 f. no. 693 pi. 12, 22, cp. Brit. Mus. Cat. Co<strong>in</strong>s Phrygia p. 233<br />

pi. 30, i).

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