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Zeus : a study in ancient religion - Warburg Institute

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The Delphic O^nphalos 183<br />

and sundry associated deities. This magnificent slab of Pentelic<br />

marble (pi. x)' fits <strong>in</strong>to a large pillar-like base o{ poros, which is<br />

<strong>in</strong>scribed— partly <strong>in</strong> prose and partly <strong>in</strong> verse—as follows :<br />

'Xenokrateia, wife of Xeniades from the deme Cholleidai, as daughter (before<br />

her marriage) and mother (after it) set up by way of oblation and dedicated to<br />

Kephisos and the gods that share his altar this gift to <strong>in</strong>struct whoso will to<br />

sacrifice with a view to the consummation of bless<strong>in</strong>gs^.'<br />

It would seem that Xenokrateia had ga<strong>in</strong>ed her heart's desire, a<br />

man-child born <strong>in</strong> lawful wedlock, by promis<strong>in</strong>g this tablet to<br />

Kephisos and the other fertility-powers that shared his altar. Their<br />

names are recorded on a sacred boundary-stone from the same<br />

site: 'To Hestia, Kephisos, ApoUon Pythios, Leto, Artemis Lochia,<br />

Eileithyia, Acheloios, Kalliroe, the Geraistian birth-nymphs, and<br />

Rhapso^.' The list serves as a key to the composition of our relief*.<br />

On the left is Apollon Pythios :<br />

he<br />

sits on a tripod-throne with a<br />

griff<strong>in</strong> for arm-rest, two coiled snakes for r<strong>in</strong>gs and back, and the<br />

o<strong>in</strong>pJialos with its eagles for foot-stool. Beside him <strong>in</strong> the back-<br />

ground stands Leto b<strong>in</strong>d<strong>in</strong>g her hair with a fillet, once added <strong>in</strong><br />

colour. Before him Artemis holds a torch, similarly put <strong>in</strong> with<br />

pa<strong>in</strong>t. Next to these august persons are Xenokrateia and her boy,<br />

mere mortals and therefore figured on a smaller scale : they make<br />

^ B. Staes ' 'Ara^ij/xarf/coy a.v6.y\vov e/c ^aXijpoi' ' <strong>in</strong> the 'E(^. 'Apx. 1909 pp. 239— 264<br />

pi. 8, map, and figs, i— 3, id. ' ^ Kva.'^Ko.ia TrpoadriKTi' ib. 1910 pp. 173— 176, Stais Marbres<br />

L't Bronzes: Athenes'^ p. 45 ff. no. 2756 fig., Svoronos Ath. Nationaliiius. p. 493 ff.<br />

pis. 181 f. (pi. 181 =my pi. x), G. Karo <strong>in</strong> the Archiv f. Rel. 1913 xvi. 271 f., W. H.<br />

Roscher Omphalos Leipzig 1913 p. 86 f. pi. 8, 2. Height o'j/'", breadth i "oj"'.<br />

- Aei'o/cpctTeia K770icrui(t) lip\ov idptjaaro Kal avidr)Kev |<br />

ToSe Sijbpov, SftaSou dvydT\7ip Kal /xyjTrjp, (k XoXeiScSv, |<br />

6>J€iv<br />

^vv^uofj-ois re deots 5i8aaKa\\ias<br />

rCoi. ^ovKo/n^vioi eVi |<br />

TekfarGiv<br />

a-yadOiv. Staes read the conclud<strong>in</strong>g words as TeXearwv ^Ayd6uiu[os Kal toO Setva'] ; but<br />

Svoronos could discover no certa<strong>in</strong> trace of any letters after dyaduiv, and certa<strong>in</strong>ly no<br />

trace of any further l<strong>in</strong>e such as would be needed to conta<strong>in</strong> the name of Agathon's<br />

(e\hnv-ie/c'slc's. The queer diction and arrangement of the sentence is, I th<strong>in</strong>k, sufficiently<br />

expla<strong>in</strong>ed by the exigencies of metre, an attempt be<strong>in</strong>g made to hitch the whole <strong>in</strong>to<br />

dactylic hexameters and a f<strong>in</strong>al pentameter (?) thus : 'iSe(i)voKpdTeia \<br />

Kal dveOrjKev \<br />

eK XoX(\)€i5u!i>, I<br />

^v/j.^di/j.ois re 0eoi(j(L) 5i5a(rKa\ias rode SQjpov, \<br />

'S.i(t)vi.dbov<br />

Kij^icraj<br />

iepof idpudaro<br />

dvydrrip Kal /xriTrip,<br />

6}j(iv T(^ povXa/n^vij) iwl TeKecxTCov dyadwv. Xenokrateia was no Sappho.<br />

* 'Ecrriat, 'K-ri

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