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Zeus : a study in ancient religion - Warburg Institute

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146<br />

Diana-Pillars<br />

Steps give access to a bridge across a stream, along which three<br />

ducks are swimm<strong>in</strong>g. Above the bridge is a broad but low marble<br />

pl<strong>in</strong>th. Over this trails a fillet. On it are a bticranium, a sacrificial<br />

bowl from which <strong>in</strong>cense-smoke (?) curls upward, and a goat whose<br />

h<strong>in</strong>d legs appear on a detached piece of plaster. From the pl<strong>in</strong>th<br />

rises the club-like pillar with its disk. The shaft, yellowish brown<br />

<strong>in</strong> colour, seems to be of timber': to it are attached the heads of<br />

several woodland animals—stag, boar, and goat. Below the discoid<br />

capital hang pendants (tassels.'*); and above it project other small<br />

accessories (a row of deer-heads .'')^ The f<strong>in</strong>ial, which doubtless<br />

topped all, is not preserved. Partially encircl<strong>in</strong>g the pillar is a<br />

curved wall, over which woollen fillets are slung. The wall is pierced<br />

with a series of narrow open<strong>in</strong>gs and surmounted by three archaistic<br />

statues of females'*, each with a metal spike on her head and a pair<br />

of torches <strong>in</strong> her hands. To the right are several <strong>in</strong>dist<strong>in</strong>ct archi-<br />

tectural features, apparently two large smooth pillars on a base.<br />

Upon one of these pillars a parrot is perched. And upon the base<br />

lies a great golden crown, set with red and green jewels and<br />

adorned with a row of deer-heads {"})* precisely resembl<strong>in</strong>g those of<br />

the disk. In the foreground a rude stone altar^ is burn<strong>in</strong>g (.^). In<br />

the background a huge tree, perhaps meant for a p<strong>in</strong>e, spreads abroad<br />

its branches surrounded by the foliage of a dim-lit forest. The<br />

whole scene almost certa<strong>in</strong>ly depicts a shr<strong>in</strong>e of Diana Nemorensis<br />

decked with spoils of the chase. It is on record that this goddess<br />

was worshipped <strong>in</strong> the form of 'a log' {lign<strong>in</strong>ny. And the r<strong>in</strong>g of<br />

deer-heads (?) on the upper part of the pillar recalls the 'crown<br />

decorated with stags' worn by Nemesis, the Greek counterpart of<br />

Diana Nemorensis^ F<strong>in</strong>ally, <strong>in</strong> the great golden crown tricked out<br />

^«wrt7a?i? Berl<strong>in</strong> 1909 p. 38, M. Rostowzew 'Die hellenistisch-romische Architekturlandschaft<br />

' <strong>in</strong> the Jidtit. Mitth. 191 1 xxvi. 6 f. fig. 2 (which I have used to correct Mau's<br />

colour-plate). Height 2-53'". Breadth (•44. The pa<strong>in</strong>t<strong>in</strong>g is of the second or 'archi-<br />

tectural' style (.:. 80-10 B.C.).<br />

^ M. Rostowzew loc. cit. regards the pillar as made of bronze : but how then were the<br />

heads of the sla<strong>in</strong> beasts fastened to it ?<br />

^ For M. Rostowzew these are ' G?'e!'fenkop/e.' They are not particularly like deer, or<br />

griff<strong>in</strong>s either. Cp. the ornaments of the crown surmount<strong>in</strong>g a sacred pillar, flanked by<br />

Aphrodite and Hermes, <strong>in</strong> a wall-pa<strong>in</strong>t<strong>in</strong>g from Pompeii (B. Quaranta <strong>in</strong> the Real I^Iuseo<br />

Borbonico Napoli 1824 i. 1—9 pi. 32, Helbig Wandgem. Camp. p. 8 no. 20, R. Engelmann<br />

Bilder-Atlas zuni Homer Leipzig 1889 Odyssee p. 4 no. 24 pi. 4).<br />

^ ' Bronzebilder der Hekate' (Rostowzew /(?c cit.).<br />

* M. Rostowzew aga<strong>in</strong> says ' mit...Greifenkbpfen.^<br />

^ Cp. Gratt. cyneg. 483 ff. (cited supra i. 274).<br />

^ Commod. <strong>in</strong>structiones i. 19. 2 (cited supra i. 281 n. 5).<br />

'' Supra i. 275. If Rostowzew's <strong>in</strong>terpretation of the upstand<strong>in</strong>g ornaments as griff<strong>in</strong>-<br />

heads is correct, we must comfort ourselves with the reflection that the griff<strong>in</strong> was a more<br />

frequent attribute of Nemesis than the stag {supra i. 270, 276, 281).

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