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Zeus : a study in ancient religion - Warburg Institute

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Apollon and Artemis 475<br />

who with bill-hooks, or without^ attempt to lop or rend away<br />

the entangl<strong>in</strong>g vegetable growth. The centre of the transforma-<br />

tion-scene is occupied by a spiral column with a rosette on the<br />

top of it and a ladder lean<strong>in</strong>g aga<strong>in</strong>st it. P. Hartwig^ and H. Goez'<br />

draw a sharp contrast between the two scenes of the downfall<br />

and the metamorphosis : the former they take to be a rich and<br />

harmonious composition imply<strong>in</strong>g an artistic prototype"*, the latter<br />

a loosely-connected and clumsy row of figures perhaps first put<br />

together by Bargates and certa<strong>in</strong>ly filled out by him with a mere<br />

ornamental column^ I do not agree with this estimate. On the one<br />

hand, the boasted composition is full of absurdities. <strong>Zeus</strong>, comfort-<br />

ably seated, is yet hurl<strong>in</strong>g a thunderbolt! Helios is on horse-back<br />

a notion that is not Greek®. And Artemis is unexampled dans cette<br />

galere. The fact is that the Arret<strong>in</strong>e potter, not possessed of sufficient<br />

genius to <strong>in</strong>vent a new type, is simply us<strong>in</strong>g up stock patterns.<br />

He has by him a seated <strong>Zeus</strong>, who will serve for the thunderer. He<br />

has a set of neo-Attic dies for the tragedy of the Niobids' : three of<br />

them can be worked <strong>in</strong>—Artemis, the dead youth (Phaethon), the<br />

flee<strong>in</strong>g maiden (Tethys). He knows how to represent Troilos on<br />

horse-back :<br />

the<br />

familiar figure with its spare horse will do for<br />

Helios, and the two horses of Troilos can be duplicated for the<br />

captured solar pair. All patch-work ! But patch-work, when the<br />

patches are Greek, is apt to produce-^as it were by a turn of the<br />

kaleidoscope—new and satisfactory comb<strong>in</strong>ations of old and well-<br />

amber with that of obta<strong>in</strong><strong>in</strong>g frank<strong>in</strong>cense (Theophr. hist. pi. q. 4. 4, Pl<strong>in</strong>. nat. hist. 12.<br />

68). H. Goez loc. cit. th<strong>in</strong>ks that the youth without the bill-hook, like the two Heliades<br />

<strong>in</strong> front of him, is try<strong>in</strong>g to tear away the fatal poplar-branches, and can hardly be viewed<br />

as an amber-collector. G. Knaack loc. cit. leaves the question <strong>in</strong> suspense.<br />

^ Cp. Ov. met. 2. 358 f. (of Clymene) truncis avellere corpora temptat |<br />

manibus ramos abrumpit.<br />

^ P. Hartwig loc. cit. p. 493.<br />

^ H. Goez loc. cit. p. 479.<br />

et teneros<br />

* P. Hartwig loc. cit. p. 494<br />

<strong>in</strong>spired by a literary (but iton-tr&g\c) source, to which Ovid and Valerius Flaccus were<br />

likewise <strong>in</strong>debted.<br />

ff. presupposes some toreutic work of the Hellenistic age,<br />

^ E. Rob<strong>in</strong>son loc. cit. :<br />

' This may have someth<strong>in</strong>g to do with the subject, but seems<br />

more probably <strong>in</strong>troduced to fill the space.' P. Hartwig loc. cit. p. 49 1 f. :<br />

' Die gewundene<br />

Saulc.halte ich mit Rob<strong>in</strong>son fiir e<strong>in</strong>e re<strong>in</strong> ornamentale Zuthat unseres Bargates.' For<br />

the twisted column as a favourite motif oi Arret<strong>in</strong>e ware see H. B. Walters History of<br />

Ancient Pottery London 1905 ii. 493.<br />

^ Supra i. 333 n. 5. Yet Eur. Phaethon frag. 779, 8 f. Nauck^ ap. Long<strong>in</strong>. de suhlim.<br />

15. 4 says of Helios : Trarrip 5' oiricrde vwra a-eipaiov /3e/3u)s |<br />

t<strong>in</strong>reve<br />

TratSa vovderwv k.t.X.<br />

^ F. Hauser Die neu-attischen Reliefs Stuttgart 1889 p. 73 ff. nos. 104— 107 b. Furt-<br />

wangler Masterpieces of Gk. Sculpt, p. 43 f. fig. 7 shows that these reliefs were orig<strong>in</strong>ally<br />

extracts from a fifth-century representation of Apollon and Artemis slay<strong>in</strong>g the Niobids,<br />

probably that carved by Pheidias on the throne of <strong>Zeus</strong> at Olympia. For other views see<br />

A. H. Smith <strong>in</strong> the Brit. Mus. Cat. Sculpture iii. 262 f.

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