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Zeus : a study in ancient religion - Warburg Institute

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Dios and Dios Nysos 283<br />

two, and this break, which shows clearly <strong>in</strong> the plate, almost destroyed the fifth letter <strong>in</strong><br />

61'ipoi'. Dimensions as follows : Height, as now restored, 46cm. Orig<strong>in</strong>al portion: height<br />

34 cm. ; width at top 36 cm., at bottom 36^ cm. ; depth of recessed panel i^ cm. ; thickness<br />

at top 6 to 4 cm. Back roughly tooled.'<br />

The relief shows <strong>Zeus</strong> Sabdzios as a bearded god on horseback advanc<strong>in</strong>g towards an<br />

<strong>ancient</strong> leafless tree. He wears a chitdn with short sleeves, a stiff chla<strong>in</strong>ys over his back,<br />

and a diadem round his head. He holds a thunderbolt <strong>in</strong> his right hand, a couple of<br />

spears <strong>in</strong> his left. In the tree is an eagle side by side with a snake. Beneath the tree<br />

burns a small square altar, close to which stands a wide-mouthed kratir. Thunderbolt<br />

and eagle characterise the god as <strong>Zeus</strong> ; snake and krat^r (cp. Dem. de cor. 259 KpaTi^pi^cov),<br />

as Sabdzios. All four attributes are found on the .Sabdzios-mormments already noted<br />

{supra i. 391 ff. fig. 296 bronze hand, pi. xxvii bronze relief), which likewise have the<br />

^/E: nan a IP OZA0HNOA<br />

POYA II E A A X 1<br />

Fis.<br />

ni<br />

E Y X H N<br />

eagle and snake juxtaposed <strong>in</strong> friendly fashion. The unusual features of this stele are the<br />

conception of the god as a rider and his connexion with a dream. <strong>Zeus</strong> Sabdzios is not<br />

elsewhere an equestrian figure, unless it be he who on the well known but little under-<br />

stood bronze plaque from Rome, now at Berl<strong>in</strong> (F. Lajard <strong>in</strong> the Mon. d. Inst, iv pi. 38, i,<br />

id. Recherches siir le citlte dti cypres pyra»iidal Paris 1854 pp. 113 ff., 281 f., 360 pi. 7, 6,<br />

E. Gerhard ' Phrygische Gcitter zu Pferd ' <strong>in</strong> the Arch. Zeit. 1854 xii. 209 ff. pi. 65, 3<br />

(§ 3 (c) i (0)), Re<strong>in</strong>ach AV/. Reliefs ii. 30 no. 3, W. Drexler <strong>in</strong> Roscher Lex. Myth. ii.<br />

2744, T. Eisele ib. iv. 250), sw<strong>in</strong>gs a double axe as he gallops over a prostrate human<br />

form. But the god appears <strong>in</strong> a variety of poses (figs. 179, 180, 185) accord<strong>in</strong>g to local<br />

convention, and here it is not difficult to recognise the <strong>in</strong>fluence of Thrace [stipra fig. 175).<br />

As to the dream, it will be remembered that <strong>in</strong> Aristoph. 7iesp. 9 ff. Sosias and Xanthias<br />

both get dreams from Sabdzios. Xanthias sees a great eagle carry off an asp to the sky

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