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Zeus : a study in ancient religion - Warburg Institute

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The Mother-goddess and hcv pdredros 2C^C)<br />

the goddess. The rest of the Hd is covered with corn-ears, which<br />

fall outwards from the centre : the cock's tail is formed by some of<br />

them^ and supported by others. On the front of the basket is <strong>in</strong>-<br />

scribed ' M. Modius Maximus, Archigallus of the colony of Ostia^'<br />

The latter part of the <strong>in</strong>scription is grouped about pan-pipes, and<br />

round it are disposed other tokens of the cult ; to the right, a<br />

lagobolon, a pipe, a flute (?) ; to the left, a timbrel and a bed of<br />

reeds^, among which are seen the head of Attis, the head of <strong>Zeus</strong>,<br />

the lion of Kybele, etc. This curious<br />

relic seems to have been a corn-<br />

measure or modius dedicated by the<br />

chief-priest, presumably because his<br />

own name happened to be Modius.<br />

Sir James Frazer supposes that it con-<br />

ta<strong>in</strong>ed the priest's ashes'*. But, argu<strong>in</strong>g<br />

from the analogy of the Cabiric bas-<br />

ket^ I should surmise that it was the<br />

receptacle for the genitals of which,<br />

<strong>in</strong> accordance with the Phrygian rite<br />

(fig. 191)°, the Archigallus had de-<br />

prived himself". Votaries of Kybele, <strong>Zeus</strong>, and Attis were wont to<br />

wear effigies of the gods that they served^. A statue brought from<br />

Golden Bougli^: Adonis Attis Osiris^ i. 279 (who notes that the ' urn' is <strong>in</strong> the Lateran<br />

Museum, no. 1046).<br />

^ Cp. the tail of the Mithiaic bull {supra i. 518), which ends <strong>in</strong> three corn-ears.<br />

'^ Corp. <strong>in</strong>scr. Lat. .xiv no. 385 = Dessau Inscr. Lat. sel. no. 4162 M. Modius<br />

Maxximus {sic) \ archiigallus<br />

fig. 190).<br />

|<br />

cololniae<br />

| Ostilensis (Dessau reads Ostiens. But see<br />

•* H. Dessau loc. cit. says ' arbores.' But C. L. Visconti loc. cit. and H. Graillot<br />

Le culte de Cybele Mere des dieiix a Rome et dans Pe»ipire I'oma<strong>in</strong> Paris 191 2 p. 117 n. 2<br />

rightly connect the reeds with the Cannophori (F. Cumont <strong>in</strong> Pauly—Wissowa Real-Etic.<br />

iii. 1484 f.) and their festival known as canna <strong>in</strong>trat on March 15 (Wissowa Rel. Kult.<br />

Rom." p. 321).<br />

* Frazer Golden Bough'^ : Adonis Attis Osiris* i. 279.<br />

= Supra i. 107 f. See now an <strong>in</strong>terest<strong>in</strong>g article by E. M. W. Tillyard 'A Cybele altar<br />

<strong>in</strong> London' <strong>in</strong> the/ourn. Rom. Stud. 1917 vii. 284 ff. pi. 8.<br />

^ Morell. IVies. Num. Imp. Rom. ii. 301 pi. 11, 16 ( = my fig. 191) a bronze contorniate :<br />

obv. IMP -CAES -VESPASIAN -AVG -cos- III<br />

• Head of Vespasian, laureate, to right; rev.<br />

A Gallus, nude, castrat<strong>in</strong>g himself with a knife before an altar (?), or <strong>in</strong>to a round<br />

receptacle (??), set on or <strong>in</strong> the ground : beh<strong>in</strong>d him, his Phrygian cap. On the age and<br />

purpose of such contorniates see Babelon Mann. gr. rom. i. i. 689 ff., B. Pick <strong>in</strong> Pauly<br />

\N\&iOvi& Real-Enc. iv. 1153— 1160, F. Lenormant <strong>in</strong> Daremberg— Saglio Diet. Ant. i<br />

1485— 1488, .Stevenson—Smith—Madden Diet. Rom. Co<strong>in</strong>s p. 271 ff. {ib. p. 94).<br />

" Cp. the case of Kombabos {supra i. 591 n. 2). H. Graillot op. cit. pp. 134 n. 7,<br />

179 n. 4 takes the same view, quot<strong>in</strong>g Apul. met. 11. 11, Paul<strong>in</strong>. Nol. 19. 1^6, poem,<br />

ult. 79 ff. (Ixi. 525 A and 699 A Migne).<br />

** Hdt. 4. 76, Polyb. 21. 6. 7, 21. 37. 6, Dion. Hal. ant. Rom. 2. 19, cp. Cornut.<br />

theol. 6 p. 6, 8 f. Lang.

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