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Zeus : a study in ancient religion - Warburg Institute

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ApoUon and Artemis 467<br />

Iphitos, make not the fruit of an apple the prize of thy contest<br />

But on the victor's head set a fruitful wi-eath of wild olive,<br />

Even the tree now girt with the f<strong>in</strong>e-spun webs of a spider.<br />

The k<strong>in</strong>g, on return<strong>in</strong>g to Olympia, found that one among the<br />

many wild-ohves <strong>in</strong> the prec<strong>in</strong>ct was wrapped <strong>in</strong> spiders' webs.<br />

So he walled it round and wreathed the victors from its branches.<br />

The first to ga<strong>in</strong> the wreath was Daikles the Messenian, who won<br />

the foot-race <strong>in</strong> the seventh Olympiad (752 B.C.)\ The spiders'<br />

webs, s<strong>in</strong>ce they portended ra<strong>in</strong>^, marked out one tree as specially<br />

fertile. But the po<strong>in</strong>t to notice is that <strong>in</strong> this old priestly narrative<br />

there were many wild-olives grow<strong>in</strong>g <strong>in</strong> the prec<strong>in</strong>ct. The tree was<br />

an <strong>in</strong>digenous product, no importation from a foreign land, least of<br />

all from the far north.<br />

Nevertheless the belief that Herakles had <strong>in</strong>troduced a tree from<br />

the north to Olj^mpia is supported by both ritual and myth. Only,<br />

the tree <strong>in</strong> question was not the wild-olive but the white-poplar.<br />

Pausanias* says<br />

' The Eleans are wont to use logs of white-poplar, and of no other tree, for<br />

their sacrifices to <strong>Zeus</strong>. They honour the white-poplar thus, I imag<strong>in</strong>e, simply<br />

because Herakles brought it to Hellas from the Thesprotian land. It struck me,<br />

too, that Herakles himself, when he offered sacrifice to <strong>Zeus</strong> at Olympia, burnt<br />

the thigh-pieces of the victims on logs of white-poplar. Herakles found the<br />

white-poplar grow<strong>in</strong>g beside the Acheron, the river <strong>in</strong> Thesprotia ;<br />

and on this<br />

account—they say—the tree is called by Homer acherois*. It would seem, then,<br />

that of old, as at the present day, different rivers suited different plants and<br />

trees. Thus tamarisks are most numerous and flourish<strong>in</strong>g on the banks of the<br />

1 Cp. Dion. Hal. attt. Ront. i. 71 AaiVX^s MecTj/'ioj, Euseb. chron. i (i. 195, 4 and<br />

196, 4 Schoene) vii. Darkles Mesenius, <strong>in</strong> stadio : ['EJ^Soyitij. AiokX'^s Metnjj'ios, ar6.hiov.<br />

- Pl<strong>in</strong>. nat. hist. 11. 84 iidem sereno non texunt, nubilo teximt, ideoque multa aranea<br />

imbrium signa sunt. Gruppe Gr. Myth. Rd. p. 1216 n. i cp. Paus. 2. 25. 10 ^ort Ik opos ,<br />

<strong>in</strong>rkp T^s Ariffcrris rb 'Apaxva.iov,...pwixoi Si elciv iv airu! Aids re Kal"¥lpas- derjaav dfjifSpov<br />

ff

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