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Zeus : a study in ancient religion - Warburg Institute

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786<br />

The thunderbolt of <strong>Zeus</strong><br />

(7) The thunderbolt of <strong>Zeus</strong> and the trident of Poseidon.<br />

The vase-pa<strong>in</strong>t<strong>in</strong>g just described raises a problem of consider-<br />

able <strong>in</strong>terest. Was the trident of Poseidon orig<strong>in</strong>ally identical with<br />

the thunderbolt of <strong>Zeus</strong> ?<br />

It is commonly supposed that the trident was what Aischylos<br />

calls it—the 'fish-strik<strong>in</strong>g device' of a sea-god^ Indeed it can<br />

hardly be doubted that classical antiquity as a whole viewed the<br />

trident <strong>in</strong> this way-. But the po<strong>in</strong>t is not, what the Greeks and<br />

Romans of the classical age took the trident to be, but what it<br />

orig<strong>in</strong>ally was. And here there is room for divergence of op<strong>in</strong>ion.<br />

In the middle of last century F. G. Welcker'' argued that the<br />

trident, properly considered, was not a mere fish-spear, but rather a<br />

sign and symbol that Poseidon was lord over a third portion of the<br />

world. Welcker, who usually took a sane view of facts, has here<br />

been deserted by his better judgment. He is follow<strong>in</strong>g the erroneous<br />

guidance of Plutarch and other allegorists of Graeco- Roman times*.<br />

H. B. Walters^ <strong>in</strong> 1893 struck out a new l<strong>in</strong>e of <strong>in</strong>vestigation.<br />

Observ<strong>in</strong>g that Poseidon's trident, as represented on votive p<strong>in</strong>akes<br />

or terra-cotta tablets found at Penteskuphia near Cor<strong>in</strong>th and<br />

referable to the period 650— 550 B.C.**, was often, especially on the<br />

earlier examples, shaped like a lotos, he <strong>in</strong>ferred that the art-type<br />

of the trident had been developed out of the art-type of a lotiform<br />

sceptre. Poseidon—he suggested—was at first simply <strong>Zeus</strong> <strong>in</strong> his<br />

maritime aspect. Both deities were then entitled to bear the sceptre.<br />

But by a gradual process of differentiation Poseidon's sceptre was<br />

transformed <strong>in</strong>to a trident, this transformation be<strong>in</strong>g prompted by<br />

another of the god's attributes, namely his tunny-fish. Thus the<br />

p. 579 ff. pi. 3, 16, Re<strong>in</strong>ach Rep. Vases i. 373, 2, Overbeck Gr. Kunst?nyth. <strong>Zeus</strong><br />

p. 260 ff.), because it appears to have been, not merely extensively restored, but funda-<br />

mentally transformed. Accord<strong>in</strong>g to K. Wernicke (Miiller—Wieseler—Wernicke Ant.<br />

Denkm. ii. i. 40 f. pi. 4, i), its reverse showed orig<strong>in</strong>ally three bearded men with long<br />

thorn-sticks : this commonplace genre scene the forger altered <strong>in</strong>to a mythological group<br />

of deep significance, by giv<strong>in</strong>g each man a lotiform thunderbolt with dagger-blade ends,<br />

two of them a very suspicious lightn<strong>in</strong>g-flash, and the third a trident ! Unfortunately the<br />

vase itself has disappeared, so that Wernicke's contention cannot be proved : still, it is all<br />

too probable, and the vase-pa<strong>in</strong>t<strong>in</strong>g must rema<strong>in</strong> suspect.<br />

1 Aisch. s. c. Th. 130 f. ff' I'tttfios irovTotiiSwv dva^ ]<br />

Ixdv^bXifi<br />

ixaxo-vq. ^oanSav.<br />

^ See e.g. Preller— Robert Gr. Myth. i. 570, F. Durrbach <strong>in</strong> Daremberg— Saglio<br />

Diet, Ant. iv. 60.<br />

3 Welcker Gr. Gotterl. i. 628 ff".<br />

• Plout. de Is. et Os. 76, schol. Aisch. P. v. 922, Serv. <strong>in</strong> Verg. Aen. i. 133, Myth.<br />

Vat. 3. 5. I, 3. 6. 22.<br />

® H. B. Walters ' Poseidon's Trident' <strong>in</strong> ihtjourn. Hell. Stud. 1893 xiii. 13 ff.<br />

^ Furtwangler Vasensam<strong>in</strong>l. Berl<strong>in</strong> i. 47 ff. nos. 347—955, Fri<strong>in</strong>kel <strong>in</strong> the Ant.<br />

Denkm. i. 3 f. pis. 7, 8.<br />

1

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