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Zeus : a study in ancient religion - Warburg Institute

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Th e spear<br />

pCc of Z eus 709<br />

sometimes show a naked <strong>Zeus</strong> advanc<strong>in</strong>g with thunderbolt and<br />

spear (fig. 645)^ The earhest specimen, however, gives him a long<br />

sceptre (fig. 647)^^ and most of the later specimens a short headless<br />

spear or sceptre (fig. 648)^— a type found also on the third-century<br />

federal coppers of the Bruttians (fig. 649)-* and Lucanians (fig. 650)'.<br />

A magnificent mirror from Arezzo, now <strong>in</strong> the Museum at<br />

Bologna", represents (pi. xxix) the birth of Athena from the head<br />

Fig. 647. Fig. 648. Fig. 649. Fig. 650.<br />

of <strong>Zeus</strong> {T<strong>in</strong>ay. The god is seated upon the clouds of heaven,<br />

hold<strong>in</strong>g a leaf-shaped lance <strong>in</strong> his right hand and a sceptre <strong>in</strong> his<br />

left. Two goddesses occupy the place and perform the duty of the<br />

Eileithyiai. They are named Thabia and Thanr^ respectively. The<br />

former clasps <strong>Zeus</strong> about the waist. The latter makes magic passes<br />

over his head, from which emerges the dim<strong>in</strong>utive figure of Athena<br />

<strong>in</strong> full armour. Hephaistos, here called Sethlans^, who has cleft the<br />

^ Garrucci Mon. It. ant. p. 157 pi. 112, i ( — my fig. 645) describes this very obvious<br />

spear as a ' scettro.' If his illustration is right, his text is wrong.<br />

^ I am <strong>in</strong>debted to my friend Mr C. T. Seltman for the example of series A here<br />

illustrated (fig. 647).<br />

^ Garrucci op. cit. p. 157 pi. 112, 9 ('con lo scettro nella s<strong>in</strong>.'), Brit. Mtis. Cat. Co<strong>in</strong>s<br />

Italy p. 371 f. nos. i ('hold<strong>in</strong>g sceptre') and 5—8 ('hold<strong>in</strong>g sceptre'). Hunter Cat. Co<strong>in</strong>s<br />

i. 139 nos. I— 3 ('hold<strong>in</strong>g sceptre <strong>in</strong> 1.'), Head Hist, nitni? p. 107. Fig. 648 is from a<br />

co<strong>in</strong> <strong>in</strong> my collection.<br />

* Garrucci op. cit. p. 184 pi. 124, 23 ( = my fig. 649) and 24 ('con iscettro nella s<strong>in</strong>.'),<br />

Brit. Mus. Cat. Co<strong>in</strong>s Italy p. 330<br />

f. nos. 93— 98 ('sceptre <strong>in</strong> extended 1.'), Hunter Cat.<br />

Co<strong>in</strong>s i. 124 no. 55 pi. 9, 5 and nos. 56—61 ('spear <strong>in</strong> extended 1.'), Head Hist, nu<strong>in</strong>.^ p. 92.<br />

•' Garrucci 0/. cit. p. 182 pi. 123, 27, 28, 29 ( = my fig. 650) ('con scettro nella s<strong>in</strong>.'),<br />

Brit. Mtis. Cat. Co<strong>in</strong>s Italy p. 224 nos. 2—4<br />

" E. Brizio <strong>in</strong> the Guida del Mtcseo Civico di Bologna Bologna 1882 p. 24.<br />

(' hold<strong>in</strong>g spear <strong>in</strong> 1.'), Head Hist, nttm.' p. 70.<br />

^ F. Inghirami Monnmenti etruschi di etrtisco name Poligrafia Fiesolana 1824 ii.<br />

202— 245 pi. 10—a careful detailed draw<strong>in</strong>g, which served as the foundation of Gerhard<br />

Etr. Spiegel m. 67— 69 pi. 66 ( = my pi. xxix). A fresh trac<strong>in</strong>g of the mirror is published<br />

by E. Braun <strong>in</strong> the Attn. d. Inst. 185 1 xxiii. 142 ff. pi. I— K. For further bibliography<br />

see C. Pauli <strong>in</strong> Roscher Lex. Myth. iv. 785.<br />

^ So E. Braun loc. cit. p. 143 fif. read the name, which had previously been transcribed<br />

as Thana. His attempt to identify Thanr with luno {Uni) is, however, hopeless.<br />

^ C. Pauli <strong>in</strong> Roscher Lex. Myth. iv. 786 ff. proposes to connect sedlans with aiSrjpos:<br />

* Das Wort geht auf e<strong>in</strong>e Form *seeia zuriick, die nach etruskischen Lautgesetzen fur<br />

*se0ala stehen kann. Dies sefela aber ist so klarlich gleich a-lddpos, dass es ke<strong>in</strong>er weiteren<br />

Erorterungen dariiber bedarf. Der sedlans ist somit der "ferrarius," und die Form wiirde<br />

<strong>in</strong> griechischem Gewande ^iSrjprjvos lauten.'

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