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Zeus : a study in ancient religion - Warburg Institute

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464<br />

Apollon and Artemis<br />

The Muse is never absent from their haunt,<br />

But, while the virg<strong>in</strong> dancers circHng chant,<br />

Lutes Uft their sound.<br />

Flutes echo round.<br />

With golden bay they b<strong>in</strong>d the brow<br />

And glad at heart go revell<strong>in</strong>g now.<br />

No fell disease, no cursed age<br />

Can spoil the pilgrims' heritage,<br />

Who free at last from weary fight<br />

And far from Nemesis' despite<br />

Dwell safe at home.<br />

Thither did Danae's son of valiant soul.<br />

Guided by great Athena to his goal,<br />

To jo<strong>in</strong> the band of all the blessed come.<br />

Notice two po<strong>in</strong>ts. On the one hand, when P<strong>in</strong>dar speaks of a<br />

'wondrous way'— neither sea nor land—lead<strong>in</strong>g to a blissful abode<br />

free from disease and old age, he means beyond all reasonable doubt<br />

the Elysian track elsewhere described by him as 'the road of <strong>Zeus</strong>'<br />

or 'the gleam<strong>in</strong>g way\' <strong>in</strong> a word the Galaxy. This actually passes<br />

through the constellation Perseus^ an astronomical fact which<br />

expla<strong>in</strong>s the part played by that hero <strong>in</strong> the myth. On the other<br />

hand, the sacrifice of asses suggests an earthly rather than a heavenly<br />

location. Asses were sla<strong>in</strong> for Ares by various tribes^ <strong>in</strong>clud<strong>in</strong>g the<br />

<strong>in</strong>habitants of Karmania*, and for Priapos by the Lampsacenes^<br />

They were further connected with Dionysos, Silenos, the Satyrs, etc.*<br />

These deities one and all emanate from the Thraco-Phrygian area.<br />

And, if the Tarent<strong>in</strong>es sacrificed an ass to the W<strong>in</strong>ds', it was<br />

presumably to the Etesian W<strong>in</strong>ds which blew down the Adriatic<br />

from the north-west^. The ass, however, was unknown to the<br />

Scythians^ and is but a stranger <strong>in</strong> central Europe^". We may there-<br />

fore provisionally assume that those who habitually offered this<br />

beast to Apollon dwelt <strong>in</strong> or near Thrace.<br />

The same curious bilocation of the Hyperborean realm appears <strong>in</strong><br />

1 Supra p. 36 f. ^ Hyg. poet. astr. 4. 7.<br />

•* Cornut. theol. 21 p. 41, 9 fif. Lang. •* Strab. 727 (quoted sttpra i. 746 n. 2).<br />

^ Ov./asL I. 391 ff., 6. 345 f., Lact. dtv. <strong>in</strong>st. i. 21, Myth. Vat. 3. 6. 26.<br />

^ I have collected a good deal of the evidence <strong>in</strong> the Joio-n. Hell. Stud. 1894 xiv.<br />

8i— 102 ('The Cult of the Ass'). See also L. Stephani <strong>in</strong> the Compte-rendu St. Pet.<br />

1863 pp. 228— 242, Gruppe Gr. Myth. Rel. p. 1311 n. 3, F. Olck <strong>in</strong> Pauly—Wissowa<br />

Real-Enc. vi, 652 f. , O. Keller Die antike Tierwelt Leipzig 1909 i. 267, 269 f.<br />

' Hesych. s.v. dve/xwras, et. mag. p. 103, 33 f.<br />

* Cp. T'rmsAos frag. 94<br />

Infra § 7 (a).<br />

[Frag. hist. Gr. i. 215 f. Miiller) ap. Diog. Laert. 8. 60.<br />

* Hdt. 4. 28, 129, Aristot. hist. an. 8. 25. 605 a 20 ff., de gen. an. 2. 8. 728a 22 fF.,<br />

Strab. 307. See further F. Olck <strong>in</strong> Pauly—Wissowa Keal-Enc. vi. 631 f., 654.<br />

^^ Schrader Reallex. p. 205 f., S. Feist Kultur Ausbreitung und Herkunft der Indo-<br />

germanen Berl<strong>in</strong> 1913 p. 158.<br />

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