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Zeus : a study in ancient religion - Warburg Institute

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836 <strong>Zeus</strong> Brontaios^ Bronton^ Bro7itesios<br />

as ' Great ' and ' Holy^ '<br />

' and Hearer of Prayer,' he is called ' the<br />

Father god^ ' and ' the Victorious Father^,' on the strength of which<br />

appellations he has been identified* with the Phrygian Papas or<br />

Papds^. His art-type was that of a late prov<strong>in</strong>cial <strong>Zeus</strong>—witness a<br />

crude bust from Dorylaeion {Eskishehir) <strong>in</strong> the British Museum<br />

(fig. 794)". A marble altar from Gii<strong>in</strong>bet <strong>in</strong> Phrygia, described by<br />

A. Korte', makes it clear, however, that <strong>Zeus</strong> Brontdn— like <strong>Zeus</strong><br />

Dios of the same region^—had also a Dionysiac aspect. The altar-<br />

front is adorned with a lunar crescent, beneath which is a bearded<br />

bust of <strong>Zeus</strong> <strong>in</strong> relief, with an eagle perched on his right shoulder.<br />

The altar-back shows two ox-heads with a plough below them.<br />

The small sides of the monument have vases and a v<strong>in</strong>e-stem.<br />

Other altars dedicated to <strong>Zeus</strong> Brontdn at or w^^x' Inonii repeat the<br />

elements of this decoration—eagle, plough, v<strong>in</strong>e, etc.^ And it cannot<br />

be a mere co<strong>in</strong>cidence that a whole series of tombstones from Altyntach<br />

represents the deceased surrounded by the same sacred emblems<br />

—eagle, plough, and v<strong>in</strong>e'". Presumably <strong>Zeus</strong> Brontdn was not only a<br />

celestial but also a terrestrial power. Indeed, his chthonian character<br />

is fairly established by the fact that almost every <strong>in</strong>scription from<br />

Phrygia <strong>in</strong> which he is mentioned occurs on a gravestone". Those<br />

who had worshipped him <strong>in</strong> life would naturally claim his protection<br />

<strong>in</strong> death..<br />

What forms his worship took we are not expressly told. But<br />

there is good reason to suppose that he was served with mystic<br />

rites <strong>in</strong> a cave. Inonil, a stronghold of his cult, derives its name<br />

(* Cave-front ') from a great cavern visible <strong>in</strong> the rock above the<br />

village. The cavern comprises an upper and a lower chamber, con-<br />

1 W. L<strong>in</strong>k De vocis "Sanctus" usti pagano Konigsberg 1910.<br />

* Sir W. M. Ramsay <strong>in</strong> the /ourn. Hell. Stud. 1882 iii. 123 (Nakoleia) Au BpovTwvTL<br />

Kai Jlarpl deH.<br />

3 Id. ib. 1882 iii. 124 (Nakoleia) NeiKrjTOiip Harrip.<br />

* Id. id. 1882 iii. 124. But see F. Cumont <strong>in</strong> Pauly—Wissowa Real-Enc. iii. 891.<br />

^ Supra p. 292 n. 4.<br />

^ Brit. Mus. Cat. Sculpture iii. 3 no. 1521 <strong>in</strong>scribed Ati "BpovrQivTi \<br />

'Ayr]

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