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Zeus : a study in ancient religion - Warburg Institute

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The double axe and <strong>Zeus</strong> L,abrdy7idos 587<br />

are known to have had priests of <strong>Zeus</strong> Kretagenes and the Kouretes\<br />

Reverence paid to Cretan powers is at least suggestive of Cretan<br />

aff<strong>in</strong>ity.<br />

Another po<strong>in</strong>t deserv<strong>in</strong>g of consideration is the possibility that<br />

the axe-god of Mylasa was at one time named Labrdyndos, 'He of<br />

Labranda,' without any more exact determ<strong>in</strong>ation. The Etyviolo-<br />

gicunt Magnum'^ tells how the Kouretes Labrandos, Panamoros,<br />

and Palaxos or Spalaxos came <strong>in</strong> consequence of an oracle to Karia<br />

and, be<strong>in</strong>g overtaken by night, slept on the banks of a river which<br />

they therefore called the Heudonos. As two of these Curetic names<br />

were obviously cult-titles of <strong>Zeus</strong>, Labrandos be<strong>in</strong>g derived from<br />

the <strong>Zeus</strong> Labrdyndos of Labranda and Panamoros from the <strong>Zeus</strong><br />

Pandmaros of Panamara^, O. Hofer <strong>in</strong> 1894 suspected that the third<br />

name likewise, Palaxos or Spalaxos, might prove to be a '<br />

<strong>Zeus</strong>-<br />

epitheton^! His suspicion was well founded; for seven years later he<br />

triumphantly quotes^ a dedication to <strong>Zeus</strong> Spdloxos on a small altar<br />

found by W. Kubitschek and W. Reichel at Mastaura and published<br />

by them <strong>in</strong> 1894**. The altar <strong>in</strong> question is decorated with a double<br />

axe also; and this tempts Hofer to hazard the guess that Pdlaxos<br />

may be connected ^N\\h pelekys, 'an axe.' In .view of the various<br />

disguises worn by this much-travelled word'' there is no phonetic<br />

^ Lebas—Wadd<strong>in</strong>gton Asie M<strong>in</strong>eure no. 394, 8 f. = Michel Recueil d'' Inscr. gr. no. 472,<br />

8 f. (Mylasa) eweidr] Mo

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