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Zeus : a study in ancient religion - Warburg Institute

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Thunder as a sound uttered by <strong>Zeus</strong> 829<br />

which has dropped <strong>in</strong>side a willow-tree, all blackened by lightn<strong>in</strong>g.<br />

She lowers him <strong>in</strong>to the hollow trunk, where he f<strong>in</strong>ds noth<strong>in</strong>g but<br />

snakes, and refuses to draw him up :<br />

' " Now thou art <strong>in</strong>, my pretty youth, forth shalt thou come, ah, never !<br />

For I'm the Lamia of the Sea, devourer of the Heroes !<br />

"And I, I am the Lightn<strong>in</strong>g's Son, I'll lighten, and will burn thee !"<br />

She of the Lightn<strong>in</strong>g was afraid, and up aga<strong>in</strong> she drew him'.'<br />

Even more suggestive of a Sondergott is the question put to<br />

Mr J. C. Lawson by an aged crone, who was ra<strong>in</strong>-mak<strong>in</strong>g on the<br />

One<br />

edge of the cliff <strong>in</strong> Thera {Santor<strong>in</strong>i). ' She knew<br />

' and the god below,' but<br />

the god above<br />

th<strong>in</strong>g she could not make out—who<br />

was the god that caused the thunder; did I know?^'<br />

{b) Thunder as a sound uttered by <strong>Zeus</strong>.<br />

Usually, however, thunder was brought <strong>in</strong>to some direct con-<br />

nexion with <strong>Zeus</strong>. The modern m<strong>in</strong>d, steeped <strong>in</strong> Semitic thought^<br />

readily conceives thunder as the voice of God*. But this was not a<br />

classical conception. Thunder was at most an om<strong>in</strong>ous sound pre-<br />

ced<strong>in</strong>g div<strong>in</strong>e speech. Thus, when Oidipous the aged wanderer<br />

of the Sophoclean play is about to be translated, <strong>Zeus</strong> Chthonios<br />

thunders ; after which there is silence for a while, and then the god<br />

cries <strong>in</strong> r<strong>in</strong>g<strong>in</strong>g tones :<br />

Oidipous, Oidipous, why tarry we<br />

To go ? Too long already they delay ^ !<br />

Phaedrus also, describ<strong>in</strong>g a scene on the Roman stage, says<br />

The curta<strong>in</strong> dropped, the thunder was rolled down.<br />

And the gods spoke as they are wont to speak*'.<br />

But, though the Greeks of the classical age did not regard thunder<br />

as the articulate voice of <strong>Zeus</strong>, they thought of it sometimes <strong>in</strong> a<br />

more homely fashion as an <strong>in</strong>articulate sound proceed<strong>in</strong>g from his<br />

bodyl<br />

1 L. M. J. Garnett—J. S. Stuart-Glennie Greek Folk Poesy London 1896 i. 103 ff. (from<br />

G. Ch. Chasiotes HvWoyi) tuiv Kara ttjj' "HTreipof SyiixotlkQiv dafiaruu Athens 1866<br />

p. 137 f.). Cp. N. G. Polites loc. cit. p. 10.<br />

''<br />

p. 49 f.<br />

J. C. Lawson Modern Greek Folklore and Ancient Greek Religion Cambridge 1910<br />

^ Job 37. 5 'God thundereth marvellously with his voice' (cp. ib. 37. 4,40. 9, Ps. 77. 18,<br />

104. 7, John 12. 29, Rev. 10. 3 f , 14. 2, 19. 6). E. B. Tylor Primitive Culture^ London<br />

1 89 1 ii. 264 : 'Among certa<strong>in</strong> Moslem schismatics, it is even the historical AH, cous<strong>in</strong> of<br />

Mohammed, who is enthroned <strong>in</strong> the clouds, where the thunder is his voice,' etc.<br />

E.g. R. Brown<strong>in</strong>g An Epistle sub : f<strong>in</strong>.<br />

' So, through the thunder comes a human<br />

voice,' F. W. H. Myers Sa<strong>in</strong>t /'rtz^/ London 1887 p. 41 ' Lo if some strange <strong>in</strong>telligible<br />

thunder |<br />

Sang to the earth the secret of a star.'<br />

5 Soph. 6. C. 1604 ff.<br />

"<br />

" Phaedr. 5. 7. 23 f.<br />

''<br />

See the conversation between Strepsiades and Sokrates <strong>in</strong> Aristoph. nub. 382 ff.,<br />

which is probably based upon folk-belief (cp. Strab. 675, Sen. nat. quaestt. 5. 4. 2).

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