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Zeus : a study in ancient religion - Warburg Institute

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Diana-Pillars 149<br />

spears that the)^ carry, the pair of hounds attend<strong>in</strong>g them, and the<br />

stag- bound<strong>in</strong>g through a rocky archway <strong>in</strong> the background, all<br />

show that this is the cult of Diana Nemorensis. Grattius expressly<br />

mentions puppies and wreaths and weapons <strong>in</strong> his description of<br />

her woodland rite^ Who the long-robed figure <strong>in</strong> the lower lefthand<br />

corner may be, we cannot say. But it is noteworthy that the<br />

pillar-shr<strong>in</strong>e of the goddess is duplicated and even triplicated <strong>in</strong><br />

the same view. To the right of the p<strong>in</strong>e and rather more <strong>in</strong> the<br />

background rises a second club, narrow<strong>in</strong>g upwards and topped by<br />

a disk which apparently carries a tray or lik7ion. To the club are<br />

bound a short thick stick (?) and other votive offer<strong>in</strong>gs. By it stands<br />

the second efifig}- of Diana, this time an unmistakable herm. She<br />

bears aga<strong>in</strong> a moditis on her head, holds on her shoulder a short<br />

sceptre (?), and extends her right hand. Club and herm alike are<br />

pa<strong>in</strong>ted <strong>in</strong> dull violet to express distance. Away to the right a low,<br />

broad tripod, white and yellow, is placed on a round, whitish base.<br />

Adjo<strong>in</strong><strong>in</strong>g this are bushes of bay (?); <strong>in</strong> the background, rocks and<br />

trees. On the left, above the arched rock, is seen yet a third club-<br />

pillar set on a square step beside an <strong>ancient</strong>,<br />

leafless tree. The pa<strong>in</strong>t<strong>in</strong>g as a whole may<br />

<strong>in</strong>deed be taken to illustrate no fewer than<br />

six stages <strong>in</strong> the evolution of religious art—the<br />

liv<strong>in</strong>g tree, the dead tree, the club, the pillar,<br />

the herm, and the statue on its pl<strong>in</strong>th. More-<br />

over, it should be observed that here, as <strong>in</strong> the<br />

contemporary fresco from Herculaneum^, the<br />

artist is fitt<strong>in</strong>g figures orig<strong>in</strong>ally drawn from<br />

the gallery of Greek nn^th <strong>in</strong>to a frankly Italian<br />

framework. Hippolytos, immortalised by Eu-<br />

ripides^ as present<strong>in</strong>g a garland to his patron<br />

goddess Artemis, is thus transformed <strong>in</strong>to the<br />

hunter offer<strong>in</strong>g his wreath to Diana Nemorensis<br />

—a subtly appropriate transformation, when<br />

we call to m<strong>in</strong>d the belief that Hippolj'tos<br />

came to life aga<strong>in</strong> <strong>in</strong> Diana's grove at Nemi-*.<br />

In pass<strong>in</strong>g I may note a parallelism of form,<br />

and perhaps of function, which would repay<br />

further <strong>study</strong>. The pillar of Diana as repre-<br />

sented on the frescoes was a stout post, ris<strong>in</strong>g<br />

from a stepped base, wound about with a fillet and crowned by a<br />

^ Gratt. cyneg. 483 ff. (supra i. 274).<br />

- Supra p. [43 f.<br />

a £,jr. Hipp. 70 ff.<br />

* Supra i. 225 n. 4, 282 11. i, <strong>in</strong>fra §3 (a) v [v).<br />

Fig. 89.

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