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Zeus : a study in ancient religion - Warburg Institute

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§ 3. Zeiis and the Lightn<strong>in</strong>g.<br />

<strong>Zeus</strong> Keraunds 1<br />

(a) Lightn<strong>in</strong>g as a flame from the Burn<strong>in</strong>g Sky.<br />

At the very moment when the sky was darkest <strong>Zeus</strong> v<strong>in</strong>dicated<br />

his character as 'the Bright One.' The brilliant flash that glittered<br />

for an <strong>in</strong>stant aga<strong>in</strong>st the lower<strong>in</strong>g storm sufficiently proved his<br />

presence and his power.<br />

The Homeric poems use the same set of words to describe<br />

aither, sun, moon, stars, lightn<strong>in</strong>g, fire. From which fact it has<br />

been fairly <strong>in</strong>ferred that <strong>in</strong> popular belief lightn<strong>in</strong>g was made of the<br />

same material as aither, etc.—was, <strong>in</strong>deed, but a flame from the<br />

flam<strong>in</strong>g sky^ Here, as elsewhere, popular belief seems to have left<br />

its impress on philosophy ; for Anaxagoras regarded lightn<strong>in</strong>g as<br />

a veritable streak oi aither, a fragment of the burn<strong>in</strong>g sky that had<br />

fallen <strong>in</strong>to the lower stratum of aer or cloudy air-, and the physicist<br />

Milon dist<strong>in</strong>guished two species of lightn<strong>in</strong>g, diurnal and nocturnal,<br />

hold<strong>in</strong>g that the former was due to the action of the sun, the latter<br />

to that of the stars, upon water^. Nay more, the very word astrape,<br />

the ord<strong>in</strong>ary Greek term for ' lightn<strong>in</strong>g,' itself bears witness to the<br />

conviction that the electric flash was ak<strong>in</strong> to all other dstra, sun,<br />

moon, stars, or Sa<strong>in</strong>t Elmo's fire^<br />

Another name for the lightn<strong>in</strong>g was keraunds, the ' destroyer'.'<br />

This is usually translated by the word ' thunderbolt,' but must not<br />

be taken to denote a solid missile of any sort. It means noth<strong>in</strong>g<br />

more than the bright white flash <strong>in</strong> its destructive capacity.<br />

i. <strong>Zeus</strong> Keraunds.<br />

Now, if the lightn<strong>in</strong>g-flash was part and parcel of the aither or<br />

burn<strong>in</strong>g sky, it was part and parcel of <strong>Zeus</strong>. For <strong>Zeus</strong> <strong>in</strong> his early<br />

' O. Gilbert Die nteteorologischen Theorien des griechischen Alleriums Leipzig 1907<br />

pp. 20 f., 619.<br />

- Id. ib. p. 622 n. I cit<strong>in</strong>g Aristot. vieteor. 2. 9. 369 b 14 ff., Aet. 3. 3. 4, Senec. nat.<br />

qiiaestt. 2. 12. 3, 2. 19.<br />

' Stob. eel. I. 29. 3 p. 238, 13 ff. Wachsmuth, O. Gilbert op. cit. p. 637 n. r.<br />

* Plat. Crat. 409 C rb. S' acrrpa ioiKe r^s do-rpaTr^s iirwvvfdav ix^'-" k.t.X., et. tnag.<br />

p. 159, 57 fF., et. Gud. p. 86, 32 ff., Eustath. vi II. p. 786, 15 f. Modern philologists accept<br />

the connexion : L. Meyer Ilaiidb. d. gr. Etyui. i. 1 79 d/i. Worterb. d. Gr. S/>r.^ pp. 59<br />

f. dffTTjp and da-Tpa-rrT}, Boisacq Diet. itym.<br />

de la Langue Gr. p. 92 darpdir-r) {sic). See further Pl<strong>in</strong>. nat. hist. 2. 82 and 191.<br />

^ Kepauv6s is connected with KipcLL^nv, 'to destroy,' by L. Meyer op. cit. ii. 362,<br />

Prellwitz op. cit. pp. 19, 217, Boisacq op. cit. pp. 435, 440. These authorities cp. Sanskrit<br />

fdru-k, 'dart'; Gothic hairus. Old Norse hiorr. Old Saxon hern-, 'sword'; Middle<br />

Irish ace. pi. coi7-e, 'swords,'— which forms presuppose an Indo-Europaean *keru-s,<br />

' fl<strong>in</strong>t dagger' (?), but do not warrant the <strong>in</strong>ference that the Greeks orig<strong>in</strong>ally identified<br />

the lightn<strong>in</strong>g-flash with the thunder-stone (on which see itifra § 3 (c)).

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